Betrothal Ceremony | Danielle + Jeff

You may remember Danielle and Jeff from their "How He Asked" feature, published in June. Today, we're excited to share with you their betrothal ceremony, a traditional Catholic rite of blessing for engaged couples. If you're not familiar with the Rite of Betrothal, read on to find out what it is, how it's done, and why they are increasingly popular amongst young Catholics. 

In Danielle's words: On Sunday, March 12, 2017, Jeff and I arranged for the priest at St. Joseph Catholic Church in Miesville, MN, to celebrate the Solemn Rite of Betrothal for us after Mass in the Extraordinary Form. It only lasted about 15 minutes, but it was a beautiful little ceremony for blessing our engagement.

For those who are not familiar, the Rite of Betrothal, in the Catholic Church, is a free, mutual, true promise, vocally expressed between a man and woman who pledge themselves for future marriage to one another. It is a praiseworthy tradition to have a Catholic couple’s engagement solemnized and blessed by the Church. Although it is not a sacrament, it is a sacramental and a canonically binding agreement between both parties.

Since we wished to enter into this agreement, Jeff and I went up to the communion rail to meet the priest once Mass had ended. Then the priest began the ritual with song and prayer. He said,

Beloved of Christ: It is the dispensation of Divine Providence that you are called to the holy vocation of marriage. For this reason you present yourselves today before Christ and His Church, before His sacred minister and the devout people of God, to ratify in solemn manner the engagement bespoken between you.

The priest continued with his allocution and then asked us to join our right hands together.

The priest asked for us to repeat after him, starting with Jeff.

Jeff, holding my hand, looked at me very lovingly, and said,

In the name of our Lord, I, Jeff Rother, promise that I will one day take thee, Danielle Duet, as my wife, according to the ordinances of God and holy Church. I will love thee even as myself. I will keep faith and loyalty to thee, and so in thy necessities aid and comfort thee; which things and all that man ought to do unto his espoused I promise to do unto thee and to keep by the faith that is in me.

Then, looking into Jeff’s eyes, I said,

In the name of our Lord, I, Danielle Duet, in the form and manner wherein thou hast promised thyself unto me, do declare and affirm that I will one day bind and oblige myself unto thee, and will take thee, Jeffrey Rother, as my husband. And all that thou hast pledged unto me I promise to do and keep unto thee, by the faith that is in me.

After, the priest took the two ends of his stole and in the form of a cross placed them over our clasped hands. Then he declared us betrothed and sprinkled holy water over us in the form of a cross. Afterward, he blessed my engagement ring. 

Jeff took the ring and placed it on my index finger saying, "In the name of the Father," then on my middle finger, "and of the Son," and finally placing it on my ring finger, "and of the Holy Spirit. Amen." The priest finished the readings for the Rite of Betrothal and two witnesses came up to sign the document, along with our signatures and that of the priest.

It was a beautiful moment for us and I am very happy we chose to participate in this holy tradition of the Church. I believe it has added abundant blessings and graces to our engagement, which I firmly believe will continue manifest even more fully once we enter into the Sacrament of Holy Matrimony.

Photography: Alyssa Michelle Photography | Church: St. Joseph Catholic Church, Miesville, Minnesota | Engagement Ring: Gittelson Jewelers 

When Sacrifice Feels Like Too Much.

STEPHANIE CALIS

“This is my body which is given for you.” “ I thirst.” “Set me as a seal on your heart, as a seal upon your arm.” We’ve heard these words, felt these aches to lay ourselves bare, to quench the thirst of the Beloved, to make of ourselves a beautiful and perfect gift. The Cross and all it encompasses--body, blood, soul; heroic sacrifice and purest love; a marriage made in heaven--is one of our truest examples of spousal love: self-death and self-gift. But obvious isn’t the same as easy. What can you do when you know you’re falling short of authentic, sacrificial love, and moreover, when you don’t even particularly care to try?

Photography: Alex Krall Photography

Sacrifice shouldn’t make sense. Inconveniencing and emptying yourself, for no benefit of your own, directly pits our better judgment against our fallen nature. My younger self used to view sacrifice, in theory, as two people each being willing to give and take on certain matters, finding a compromise somewhere in the middle. In practice, as I navigated life with roommates and, later, with a husband, I realized how little I’d understood.

Going 50/50 on some things might be good for equality, but it’s not the best for relationships. Sometimes in compromise, and all times in authentic love, one person gives (or gives up) everything, not half.

It’s the ideal we vow to chase after and to live out in good times and in bad, standing before the One who gave of himself completely for love’s sake.

Yet even with eyes of faith, of knowing joy flows from putting another before yourself and wanting the good of someone else, sacrificial love is painful. Whether you’re undergoing the struggle of budgets, registries and their ensuing compromises as a bride-to-be or experiencing the growing pains of living with your husband as a newlywed, there might’ve been a time when you’ve asked yourself, how much is too much?

Watching TV’s This Is Us a few months ago, I was struck by the reality of sacrifice upon sacrifice gone unnoticed or unfulfilled. Years into marriage and raising their children to adolescence, Jack and Rebecca Pearson express the seeming disillusionment they’ve experienced as they’ve habitually put themselves aside for each other and for their family, the weight of their burdens boiling over into an all-out battle.

He feels burned out and unappreciated by years of working a mediocre job while trying to keep family first. She mourns what feels like the loss of identity after ages of existing solely as a mother while putting her own pursuits on the back burner. They wonder and they argue: who has given up more?

Their pain is palpable because it’s real. Dismissing this couple as unwilling to take up their crosses would diminish the truth that even with the graces of marriage, even when sacrifice is a habit, even when spouses put each other (and their children) first and themselves second, the sheer effort can leave you parched and drained. That’s okay. It’s only living water that will restore. Practically speaking, here are some ways to invite the Lord into your brokenness, your tiredness, and to rest in him:

Pray for your spouse, simply as who he or she is.

My prayer often turns to asking the Father for certain virtues that will strengthen me as a wife and mother, and for the same for my husband. During more stressful or trying seasons, though, this approach tends to increase my anxiety rather than my sense of peace. Instead, try simply contemplating the reality of your beloved, in all his flaws and gifts, and thank God for who he is. Chances are, even when you aren’t feeling particularly loving, your focus will shift to a deeper, objective appreciation for the qualities you fell in love with and a diminished sense of frustration with those that are a source of trial. Cultivate a will to thanksgiving.

Say what you need.

It’s surprising how often I find myself burdened by certain obligations of marriage and parenthood and don’t even think to speak up to my husband about them. I don’t intentionally mean to keep my struggles a secret; I tend to (unhealthily) view embracing sacrifice as the more praiseworthy choice than acknowledging my limits, to the point that I end up completely overwhelmed and tired, unable to see them as something potentially fruitful. As we’ve navigated grad school and parenthood over the past few years, I’ve tried to become better about identifying and vocalizing to my husband what can ease the strain. It sounds obvious, but asking for a few hours to go to Adoration, go for a walk, or take myself out to coffee, I’ve finally realized, isn’t selfish. It's a renewal that brings me back to my vocation reenergized.

Thank each other.

In big-picture matters like working a non-dream job or joining in on each other’s extended family vacations, and in small ones like foregoing unnecessary spending when you’re on a budget and putting the dishes away, make a habit of noticing ways your spouse gives of himself or herself for the good of your marriage, and say thank you. For those whose love language is Words of Affirmation, this is particularly meaningful, but for anyone at all, recognizing and valuing what is given can only bear a deeper sense of gratitude, attention, and reverence for the person you love.

No matter how much our particular life demands, on the hardest days I remind myself how much  more miserable I’d be if I were single, with fewer responsibilities, than married to my husband and caring for our children with the difficulties piling on. He is pure gift, meant to sanctify me and, God willing, accompany me to Heaven. Sometimes lightening the load is all about perspective.

“...’alone,’ the man does not completely realize [his] essence. He realizes it only by existing ‘with someone’--and, put even more deeply and completely, by existing ‘for someone.’” - Pope St. John Paul II, TOB 14:2

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Elise's Wedding | 5 Ways to Thrive During the Last Few Weeks of Your Engagement

ELISE CRAWFORD

Save the date ...our Social Media Coordinator, Elise Crawford, is marrying Hunter, her college sweetheart, on August 12, 2017. We're overjoyed for her and are thrilled to share with you a peek into one bride's real-life wedding planning. Over the next year, we'll feature monthly pieces from Elise on marriage prep, choosing wedding details, and her spirituality as a bride-to-be. Join us in praying for Elise and Hunter during this sacred time of anticipation!

Photography by Meaghan Clare Photography

I'm writing this at 11:30pm after a full day of work in D.C. with clients, calls with my team and giving a talk this evening to a group of women business owners. I'm tired. Physically, yes but also emotionally, mentally and spiritually. Wedding planning can be fun and full of exciting adventures, but what happens when it's....not? I think every woman who has gotten married can identify a moment in their planning process when she's thought to herself, "I'm so ready for this to be all over with and just be married already!"

There's no doubt when preparing to enter into the sacrament of marriage that you will experience some sort of spiritual battle; the Enemy trying to keep you from becoming the woman God has made you to be. I've been engaged for almost four years: that's a long time to be engaged in a singular battle! There are so many ups and downs when it comes to wedding planning and as your wedding day draws even closer, those waves of overwhelm can seem to come in faster and even more ferociously. 

No matter how long you've been engaged, I'm sure you can relate to the feeling of fatigue and burnout during the last few weeks leading up to your wedding. Below I'm sharing my five tips for thriving during your final days of engagement. Enjoy and feel free to leave your own tips in the comments!

Stay close to the Eucharist.

 As I mentioned before, I've definitely noticed an increase in spiritual battle or struggle as my wedding day draws near. They can be identified as small or feelings of discouragement and overwhelm or an increased tendency to lose your temper. The Enemy plays on your weaknesses, particularly as you are about to enter into the sacred bonds of marriage. Spend some extra time alone with Christ during the last few weeks of your engagement in order to remain focused. Although you are about to give yourself completely and freely over to another in marriage, Jesus will always be your first Love. Let him nourish you, love you and sanctify you as draw closer to Him. Amp up your prayer life. Although it might seem impossible to fit in anything else in your schedule, it's important to prioritize daily Mass, confession and quiet prayer even more intensely as your big day draws near. 

Write everything down.

 This might seem like an obvious task, but I didn't even think about mapping out the next couple of months leading up to my wedding until I was complaining to a friend about how I didn't even know where to start when it came to everything that still needs to get done. Of course I had thought about having a day-of timeline for my wedding, but now that August 12th is just weeks away, it's been incredibly helpful to take time to write out every little thing that needs to get done before our wedding day, then share it with my bridesmaids, mom and whomever else is helping us prepare. That way, I don't feel like all of the weight of wedding planning is on just my shoulders, and I can breathe knowing there are others who know what needs to be accomplished.

Spend more intentional time together as a couple.

Protect your relationship as a couple. This might sound defensive, but unless you intentionally schedule time with your beloved during these busy weeks, it's not going to happen. It's important to cling to one another during this time. You are both about to experience a life-changing moment together. Engagement is a time of new challenges and maybe unexpected difficulties. Whatever stresses, worries and fears that you are experiencing, these are opportunities for you to grow stronger as a couple. But you can't do that unless you spend time together! Set apart time each week where you do not plan or talk about your upcoming nuptials (or at least keep the wedding chatter to a minimum) and just enjoy each other's company. Take time to still get to know your fiancé and fall even more in love together. Cherish this special time.

Take time for self-care.

 As Nicole Caruso mentioned in our Bridal Makeup Tutorial, it's incredibly important as a bride to take time for self-care. It might be the last thing on your mind, but when you don't take time to prepare yourself, mentally, emotionally and physically, for your new life as a wife, you can fall into the trap of losing perspective. Make sure to schedule time for not only prayer, but doing things that you love. That can be working out, taking a yoga class, reading a book from your favorite genre, attending counseling, taking a bath with your favorite bath salts or getting a massage. I'd highly recommend journaling during this time as well. Journaling helps me assess where I am emotionally and spiritually. Whatever self-care means to you, take time to do something just for yourself and relax. 

Let it go.

 In the words of Elsa, let it go. During your final weeks of engagement, remain focused on why you're getting married in the first place. You are being called into a sacred union with your beloved and Jesus Christ. Along with your to-do list, create a list of things that you are okay with not getting done before your wedding day. These might be last-minute DIY projects or fun ideas that just aren't getting executed. It's okay if not everything comes together as you had imagined. Your wedding day is just one day and at the end of it, you'll be married, which is all that matters!

Let go of any pressure that others, or you, are putting on yourself and go with the flow. If the florist doesn't get your order quite right or the ring bearers' suits aren't the perfect color, it's still going to be a beautiful day. Enjoy these last days of being a bride and soak up every moment. It only happens once! 

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About the Author: Elise Crawford is Spoken Bride's Social Media Coordinator. She is the owner of Ringlet Studio marketing. Read more

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Joined by Grace: 2 Marriage Ministers on Prayer Together + Getting the Most Out of Your Marriage Prep

Despite being “ever ancient, ever new,” eternal and divine, some more human elements of the Church, particularly ministry, vary widely across dioceses and parishes. And so vary the lives of their attendees. If you’re preparing for a sacrament, particularly marriage, you’ve been somewhere different than anyone else and any other couple in the room: we are loved and willed into existence; we are planned; we walk the road of providence, whether we realize it or not.

Maybe you’re reading this as you’re revisiting the Church for your wedding and are looking for answers on the reasons behind seemingly arbitrary teachings and traditions. Maybe you’re already familiar and on board with the theology of marriage, and are looking for something more beyond the basics. Here’s a gesture, on our part, to help you experience and appreciate your marriage prep program with fresh eyes.

Teri and John Bosio are the creators of Ave Maria Press’s Joined by Grace marriage prep program, a sacramental approach to making good on your vows for a lifetime. The Bosios recently released a prayer book to accompany the program, and you, by inviting the Father into your dialogue as a couple. The book is a simple, beautifully designed resource with both the basics of Catholic spirituality and prayers alongside lesser-known devotions.

No matter what preparation program you’re enrolled in and no matter where you are in your spiritual life, it’s our hope that this recent conversation with Teri and John illuminates ways to make your preparations more personal, less one size fits all, and ways to take part in the life of the Church.

For couples who haven't shared a prayer life before, what steps do you recommend for finding a starting point and creating a routine?  

Engagement is such an important moment in your life as a couple. This is the time when new directions are charted, new habits formed, and decisions made that will influence your life for years to come. For couples wondering where to begin with prayer, our recommendation is to start with what you have in common--your love for each other, and the gratitude for how you feel.

One of you might say to the other, “Do you mind if we say a prayer of thanks to God for bringing us together?” Then, say the simplest prayer that comes to mind, such as the Our Father, or any others. This might be the start, or the continuation, of a conversation about how to make prayer part of your faith life, even if you are from different religious tradition. Engagement is a time to start your prayer traditions, including prayers before meals, evening prayers, and others. 

For those who already pray together and are looking to delve deeper during this time of preparation for marriage, what prayers or habits can they turn to?

We’d recommend praying in community. None of us can live in isolation. Researchers are finding that marriages connected to the life of their church community receive from it great spiritual and social support. The parish is where we are born spiritually in Baptism, and we return to the parish regularly for our nourishment through the sacraments. Although your parish after the wedding may be different and far away, it’s still valuable and important to participate in the life of the parish where you live at the time.

Make it a habit to attend Mass regularly, make use of the sacrament of Penance, adopt spiritual practices like the rosary or Eucharistic Adoration, and participate in acts of service with your parish community. You’ll find your parish becomes your extended family wherever you live, for the rest of your life. It can be a great source of strength and support, especially when you encounter challenges.

The marriage prep program the two of you designed, Joined by Grace, prioritizes the sacraments as a framework for married life. What are some ways couples can practically live out a sacramental mentality during engagement and, later, in marriage?

Joined by Grace invites couples to love each other as Christ loves the Church. One notable place Catholics personally experience this love is in the seven sacraments. You’re encouraged to answer the question, “What does the Bridegroom--Christ--do for his Bride--the Church--in each sacrament that I need to do for my spouse?”

For example, in Baptism we experience Christ’s forgiveness and acceptance. He shares his life with us and welcomes us into his Father’s family. Engaged couples learn from Christ the importance of mutual acceptance, without which no marriage can survive. Such acceptance is expressed in listening to each other attentively and respectfully, adjusting to one another’s habits, bearing with the other’s annoying quirks, being patient, and appreciating each other’s uniqueness and differences.

In Confirmation we experience God’s love through his commitment to be present to us with the Holy Spirit.  The bishop seals us to Christ with sacred oil, and we receive the gifts of the Spirit. One of the most important qualities of spousal love is the commitment to always be present to each other: to trust, to pay attention, to stand by each other, to give support, and to stay focused on the needs of the other.

Similarly, from the sacrament of the Eucharist couples can see the importance of self-giving and sacrifice; from the Sacrament of Penance they learn forgiveness; from the Anointing of the Sick, compassion, and helping each other heal. And from Holy Orders and Matrimony, you learn to serve one another and together, serve God.

The practical skills and loving attitudes we learn from the sacraments are critical, and are renewed and strengthened through the graces you receive at every Mass.

Joined by Grace also encourages mentorship from other married couples. Any advice for newlyweds and spouses-to-be for connecting with other couples and finding community, particularly if one or both of them will be joining a new parish or relocating after the wedding?

If you currently aren’t an active member of your parish, working with a mentor couple is a great way to get started.

Your mentors can introduce you to your parish’s prayer and social life and help you meet other young couples. In our 44 years of marriage, we’ve received many blessings from actively participating in the life of our parishes. For us, that looked like going to Mass regularly, attending social functions, teach religious education to children and adults, serving on the parish council, singing in the choir, and serving as ministers at Mass.  

During times of relocation, we always prioritized finding a parish where we wanted to belong. These churches became for us our extended family, where in each one we met many friends who were there through joy, illnesses, celebrations, job losses, and family deaths. We do not feel alone. In moments of needs our friends pray for us and help us. The parish stands by us and holds us up when we fall down. Don’t remain isolated! When you are new in a city and on your own, go to Mass to the nearest parish, read the bulletin, find things you want to do and become involved--it will be a blessing for your marriage.

The two of you have now experienced many seasons of your marriage, from newlywed life on into grandparenthood, and have worked with many couples through your marriage prep ministry. What aspects or realities of married life would surprise engaged couples the most?

So many aspects of married life caught us by surprise! First, little things can appear to be big things, but they’re not. We've learned to accommodate things like toothpaste left in the sink and to adjust to one another’s ways of doing things.

Second, we looked forward to children and were blessed with two wonderful daughters. It required an adjustment to our lifestyle, from being a couple to being a family. It took time to navigate our roles as parents and to balance meeting each other’s needs with the needs of our children.   

Third, we found it can be all too easy to find ourselves going in different directions. When one of us went back to school at a time the other was frequently traveling for work, we found we had little free time to spend alone. We had to deliberately make time. We started scheduling and budgeting for a babysitter so we could regularly date, like we had before marriage.

Finally, we found strength in knowing we are not alone.

We can draw strength from each other in difficult moments: job changes, sickness, moves, and beyond. Each of us have learned there is nothing more reassuring in those dark moments than remembering our spouse, and God, stands by us, watching out for our common good and helping us work out of predicaments together.

Any wedding planning and marriage advice you’d like to share with our readers?

Your wedding only marks the beginning of your married life. One is a day; the other is a lifetime. During your marriage you’ll each continue growing as individuals and will constantly change--there might be days you don’t recognize each other! Agree now on how you’ll handle those surprises and what life throws at you.

When you encounter challenges, think back to these days of planning for your life together. Think about how your love story started. When times get tough and the problems seem bigger than both of you, agree now that you will to seek help through prayer and openness to professional counseling.

Our best advice for your wedding planning comes from Pope Francis’ The Joy of Love. He writes:

“Here let me say a word to fiancés. Have the courage to be different. Don’t let yourselves get swallowed up by a society of consumption and empty appearances. What is important is the love you share, strengthened and sanctified by grace. You are capable of opting for a more modest and simple celebration in which love takes precedence over everything else (212)."

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John and Teri Bosio are active in parish and family ministry, serving parishes and dioceses around the country and leading couples retreats and family ministry workshops for deacons and priests. They are the writers of Joined by Grace, a marriage preparation program, and the accompanying Joined by Grace: A Catholic Prayer Book for Engaged and Newly Married Couples, from Ave Maria Press. They have produced three parish-based marriage enrichment programs, Six Dates for Catholic Couples, The Beatitudes: A Couple’s Path to Greater Joy, and Four Dates for Catholic Couples: The Virtues. The Bosios live in Nashville, Tennessee, and have two daughters and one grandchild.

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Newlywed Life | To Love + To Honor: the Learning Curve of Married Communication + the Learning Curve of Prayer

CARISSA PLUTA

Even with significant, comprehensive preparation, even with the purest intentions and highest hopes, the reality of marriage sometimes looks a lot different from what you've imagined. And that can be good: life together as man and wife is a mirror, a purification, a road to the Resurrection by which we can't avoid the Cross. Over the upcoming months, our contributor Carissa Pluta is sharing her insights into transition and developing deeper communication and honesty as a couple.

Photography: Visual Grace

When I told my husband Ben I was going to be writing about communication, he laughed. He knows me too well. Just the other day we got into an argument after he held up a blackened piece of toast, asking, “Is this too dark?”

It really had nothing to do with the toast. Ben thought he was doing something nice for his wife, and wanted to communicate that he cared about me and my toast preferences. But I heard the frustration in his voice after a tough evening, and thought that frustration was directed at me. There were so many other factors, so many minute (but important) details that turned what should have been a simple question into a half-hour argument.

While I have grown in my ability to communicate, especially in the ten months of our marriage, for me communication is the area of our relationship with the steepest learning curve.

When you get engaged, and then again when you enter into marriage, you quickly learn you need to communicate in ways you’ve never had to before. Your thoughts, your emotions, your words no longer just affect you. They profoundly and intimately affect your fiancé or spouse. It can be an exciting gift, to share so much of yourself with another, to be called to love someone in an entirely new way. But that doesn’t make it easy.

Early on, attempts to effectively communicate often lead to misunderstandings, arguments, and maybe even hurt feelings. It can frustrate us, and if you are anything like me, it sometimes leaves us wondering: Isn’t this supposed to be a happy time? Why does it seem like we are fighting all the time? Is there something wrong with our relationship? 

Even in healthy relationships, communicating well is a challenge.

Cultivating effective communication skills is similar to cultivating an effective prayer life—it requires time and patience. But more importantly, it requires vulnerability and openness, humility and reverence, love and the knowledge that we are loved.

Christ himself taught us--through his coming to us as a newborn child and a broken sacrifice on an altar--that prayer begins with vulnerability. Prayer is able to go deeper when we approach God knowing who we are when we stand before him. When we are able to go to the Lord, knowing we are both sinners and his daughters, we willingly present our whole selves to be received by him.

Vulnerability, according to Dr, Brené Brown, “sounds like truth and feels like courage.” It means allowing ourselves to be received in our entirety. But how can someone receive what we are unable or unwilling to hold out to them? We first need to understand our inner selves—our emotions, our thoughts, our motives, our weakness, our wounds. We have to take an open, honest look and humbly see the many different facets of our beings—both our imperfections and, sometimes with even more difficulty, our strengths. We have to reflect on the ways in which these things have shaped us over the years and how they affect our moment-to-moment.

For example, in the Great Toast Argument, I needed to step back and reflect on why I had reacted to Ben’s words the way I did. I had been having an incredibly difficult week, and that night was the breaking point. In my reflection I saw that much of my frustration stemmed from insecurities I had developed over many years; the lies that told me I was not good enough. I needed to feel loved, but when I heard frustration, I panicked and took on a defensive stance.

It wasn’t until I was able to communicate all this to my husband that he began to understand my troubled heart. It wasn’t until I understood how I was feeling that I was able to communicate it to him. Only through self-knowledge are we free to really begin sharing our interior life with our spouse. However, all too often communication stops after this self-expression.

Communication is usually seen as expressing how we feel or what we think. And while that is an important aspect, it goes deeper than that.

Communication is just as much--if not more--about the other as it is about us. After all, what would prayer be if we never allowed for God to speak to us? For this reason, it demands reverence. This reverence first begins with our bodies. Prayer begins with putting ourselves in a position that encourages our mind to contemplate heavenly things. We generally don’t pray very well laying down in our cozy beds because it is hard to focus on what we are saying or on what God is trying to tell us. Kneeling or sitting upright in a chapel or in front of a religious image lends itself to much more fruitful prayer.

Similarly, our body language is important for effective communication. If we put our bodies in a position of receptivity, it makes our souls more open to receiving. Eye contact, uncrossed arms, standing with an open space or sitting upright on the edge of your seat, a nod of the head, an encouraging smile: these nonverbal signals make up even more of our communication than what is said. Our posture encourages listening and it helps the other person know that they are being listened to.

Listening is more than a means to an end; we are not listening merely to be able to respond. Prayer is more than just a one-way monologue; we are not simply speaking at God. It is a conversation with the Divine. Both sides speak, and when we speak we know the Lord listens —should we not return this act of love?

But more than likely, the Lord’s words are not heard with our ears but with our hearts. We understand more through thinking and feeling than we do through our sense of hearing, and we come to a deeper knowledge of who God is and who we are in that process.

Conversations with our spouse should be similar: seeking to understand and to listen well. In our argument, instead of asking my husband why he was frustrated, I assumed it was directed at me and, in my own frustration, lashed out. Only when I finally listened to him, and tried to understand his side, was I able to see how my own personal struggles also affect my husband deeply. I was able to see his love for me manifested in his taking on my own suffering. When we listen to others, especially our spouse, we create a space for them in our hearts. We allow ourselves to more intimately enter into their lives, into their pain, their excitement, their sorrows, their joys. We begin to know and can even feel as they do.

Finally, as in all prayer, we look to Christ on the cross as our example and as our source of grace.

He came to us with utter vulnerability, hanging broken on the cross, and allowed us to receive his very life which poured out from his open wounds. He listened to the broken and troubled heart of his Beloved and because he listened. He took on our pain.

And in all of this, his message from the cross was clear. It is the same message we must communicate to our spouse in all we do and say: Let every word, every breath tenderly, and silently speak the words I love you.

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About the Author: Carissa Pluta graduated from Franciscan University in 2014 with a degree in English and Communication Arts, and is currently pursuing her Masters. Carissa is the new wife of a Catholic missionary. She enjoys hiking, painting, and drinking copious amounts of herbal tea. Carissa has a devotion to Mary under the title of the Mystical Rose and longs to reflect God's beauty in everything she does.

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I Trust in You: 4 Ways to Live Out Divine Mercy as a Couple

This weekend the Church celebrates Divine Mercy Sunday, the name and feast given the second Sunday of Easter by Saint John Paul II at Saint Faustina’s canonization seventeen years ago. The message of Divine Mercy is powerfully simple: Jesus longs to draw us intimately close to his Sacred Heart and to pour out his forgiveness and grace, if only we accept his invitation. “Know that as often as you come to Me,” Christ said to Faustina, “humbling yourself and asking My forgiveness, I pour out a superabundance of graces on your soul, and your imperfection vanishes before My eyes, and I see only your love and your humility. You lose nothing but gain much.”

As spouses are called to love and sanctify each other with Christ-like love, incorporating a Divine Mercy-oriented spirituality into your relationship, one fixed on the heart of Jesus, can make manifest his love in your sacramental life and in the practicals of discussion and problem-solving. Consider…

PHOTOGRAPHY: LAURA AND MATTHEW AS SEEN IN SARAH AND JACOB’S FLAWLESS FALL WEDDING

Setting regular confession dates.

The clearer the path between your soul and God, the better disposed you are to receive the graces he so desperately desires to bestow and the clearer the path between you and your fiancé or spouse. Because most parishes offer weekly confessions, it can be easy to put off reconciliation until next week, or the next, or the next. Designating one or two Saturdays a month to attend confession and Mass together, followed by a brunch or dinner date, keeps the both of you accountable for meeting Jesus in the sacrament, encourages frequent self-examination, and constantly forces you to your knees, aware of our deep need for the Father’s love and mercy.

Resolving arguments more simply.

This doesn’t necessarily mean hashing out every disagreement to perfection before allowing yourselves to move on; so many relational, family, or virtue-related issues are complex works in progress that aren’t always easily solved. What it does mean is being quick to acknowledge whatever your current struggle is and to meet it with love: listen without interruption, hold hands, use eye contact, and perhaps even offer a smile as you talk. Above all, be generous in forgiveness. A ready “I forgive you,” spoken sincerely and without a grudge, can ease small wounds and sharp words as you work through arguments.

Cultivating a constantly deeper openness to God’s will.

“Every hour is a precious boon,” sings Andrew Peterson. “Every breath is a mercy.” He’s right. It’s been said that Jesus’ message of mercy is closely tied to his providence and to the Father’s will for every person. If, in God’s greatness, perfect mercy is perfect love, then any occurrence in our lives can be viewed as a gift of love, even in suffering, because he wills for us to know him and who he is--in goodness, generosity, and tenderness. Develop a habit of asking Jesus to reveal to you his Father’s will, and of meaning it in a real way. A heart of obedience and service can be much easier to develop in theory than in practice, yet the more often we call upon Jesus to draw us into his heart and show us God’s loving mercy, the easier it becomes to take in and truly live out the words, “thy will be done.”

Entrusting yourselves to Our Lady.

The 1981 attempt on John Paul II’s life took place on the anniversary of Mary’s first appearance at Fatima, a date the Pope knew couldn’t be attributed to mere coincidence. Months later, he would set the bullet that pierced him into the crown of the official statue of Our Lady of Fatima. He called his journey to Portugal “a pilgrimage of thanksgiving ‘to the mercy of God...and the Mother of Christ,’” emphasizing that devotion to Mary points us directly at the heart of her son.

The closeness between Jesus’ Sacred Heart and Mary’s Immaculate Heart is so deep, so profound that it’s a mystery in every sense. The ultimate loving mother, Our Lady desires only to bring us to her son. Developing a devotion to her, through the Rosary or spoken prayer, frequently invoking her intercession, and/or through total consecration to her, infuses our own lives with an earthly taste of her deep love for and union with Christ.

Humility, forgiveness, rest: an encounter with the divine. Mercy abounds in countless, varied experiences of Jesus’ love and, with intention and purpose, can bring his love into your engagement and marriage in a tangible way.

This is My Body, Given Up for You: Good Friday Meditations for Couples

CHRISTINA DEHAN JALOWAY

Whether you're seriously dating, engaged, or married, Good Friday can be an opportunity for you and your significant other to reflect on the meaning of authentic love: willing the good of the other as other. That is what Christ did for each of us on the Cross, and it is what we are all called to do for our brothers and sisters. Those who are called to marriage are vowed to this kind of sacrificial love, no matter how painful it might be at times. To that end, we've put together a collection of short meditations on the Cross, all from the writings of our beloved theologian/Pope Emeritus/spiritual grandfather: Joseph Ratzinger. 

1. "Only love purifies us and gives us the ability to see."  

"Your face, Lord, do I seek. Hide not your face from me" (Psalm 27:8-9). Veronica -- Bernice, in the Greek tradition -- embodies the universal yearning of the devout men and women of the Old Testament, the yearning of all believers to see the face of God. On Jesus' Way of the Cross, though, she at first did nothing more than perform an act of womanly kindness: she held out a facecloth to Jesus. She did not let herself be deterred by the brutality of the soldiers or the fear which gripped the disciples. She is the image of that good woman, who, amid turmoil and dismay, shows the courage born of goodness and does not allow her heart to be bewildered. "Blessed are the pure in heart," the Lord had said in his Sermon on the Mount, "for they shall see God" (Matthew 5:8). At first, Veronica saw only a buffeted and pain-filled face. Yet her act of love impressed the true image of Jesus on her heart: on his human face, bloodied and bruised, she saw the face of God and his goodness, which accompanies us even in our deepest sorrows. Only with the heart can we see Jesus. Only love purifies us and gives us the ability to see. Only love enables us to recognize the God who is love itself. (Joseph Ratzinger, Meditations on the Stations of the Cross)

2. "An inexhaustible torrent of merciful love."

Contemplating the crucified One with the eyes of faith, we can understand in depth what sin is, how tragic is its gravity, and at the same time, how immense is the Lord's power of forgiveness and mercy...Let us not distance our hearts from this mystery of profound humanity and lofty spirituality. Looking at Christ, we feel at the same time looked at by him. He whom we have pierced with our faults never tires of pouring out upon the world an inexhaustible torrent of merciful love. (Pope Emeritus Benedict XVI, Angelus, 2/25/07)

3.  "The world is redeemed by the patience of God." 

This is God’s sign: he himself is love. How often we wish that God would make show himself stronger, that he would strike decisively, defeating evil and creating a better world. All ideologies of power justify themselves in exactly this way, they justify the destruction of whatever would stand in the way of progress and the liberation of humanity. We suffer on account of God’s patience. And yet, we need his patience. God, who became a lamb, tells us that the world is saved by the Crucified One, not by those who crucified him. The world is redeemed by the patience of God. It is destroyed by the impatience of man. (Pope Emeritus Benedict XVI, Inaugural Homily as Pope)

4. "True love is an event of dying." 

True love is an event of dying, a stepping aside before the other and on behalf of the other. We do not want to die like that. We just want to remain ourselves, enjoying life to the full without any disturbance and without sharing it with anyone else. We do not perceive..that we are destroying our own future through our greed for life and handing over our life itself to death. (Joseph Ratzinger, The God of Jesus Christ)

5. "From the Cross the word love recovers its uniqueness."

“. . .we find ourselves in a strange situation: we have no choice but to speak of love if we are not to betray God and man, but it is almost impossible to do so because our language has already betrayed love so often. In such a situation, our help must come from without. God speaks to us of love; “Holy Scripture” which is God’s word cast in human words, raises the word, as it were, out of the dust, purifies it and restores it to us, cleansed. Scripture makes it shine again by placing it at the source of its luminosity — in the mystery of Jesus Christ. From the Cross the word love recovers its uniqueness. Men need more than just grasping and holding; they need understanding, which gives power to their actions and their hands; they also need perception, hearing, reason that reaches to the bottom of the heart. And only when understanding remains open to reason, which is greater that it is, can it be genuinely rational and acquire true knowledge. If you do not love, you do not know (cf. 1 John 4:8). (Joseph Ratzinger, Homily, 1985, from Co-Workers of the Truth)