“The Body is Called to Follow in Hope” | Ongoing Reflections from the Ascension

STEPHANIE FRIES

Forty days after Jesus’ resurrection on Easter Sunday, he ascends into heaven; he shows us the way to our destiny in heaven. 

The opening prayer at the Ascension Mass caught my attention in a surprising way when the priest said, “Where the head has gone before in worry, the heart is called to follow in hope.”

PHOTOGRAPHY: DU CASTEL PHOTOGRAPHY

I understand this prayer can be interpreted in different ways. In reference to the Ascension, the Catechism of the Catholic Church says, “Jesus Christ, the head of the Church, precedes us into the Father’s glorious kingdom so that we, the members of his Body, may live in the hope of one day being with him forever.” Here, the Catechism speaks of the head and the body as a parallel to Christ and the Church. 

However, I internalized this prayer with a self-reflective lens: where my head--logic, anxiety, and expectation--has gone before in worry, my body--my heart, soul, and will--is called to follow in hope. 

Entering the sacrament of marriage has opened my heart to an entirely new level of vulnerability and, thus, worry. Perhaps you can relate. The beautiful experience of being vulnerable and intimate and in union with another is raw. And in moments of weakness and fear, my head is left in a state of worry: about my own health and safety; about my husband’s health and safety; about the future of our family; about being prematurely abandoned or alone. 

Concurrently, as my heart has grown into my vocation over the last year, I have grown in union with my spouse; a union I adore with gratitude every day. My vocation is creating in me a new heart with a greater capacity to love and be loved, a new identity of what it means to be a woman, and a new understanding of where and how God calls me to live. 

I believe the experience of responding to beauty, grace, and gift with worry is a reaction to our human mortality. Though God showers us with mercy and love, this Earthly reality will not last forever. 

Sin occurs when our feelings pull us into a state of despair. Holiness abounds when our feelings propel us toward God the father with a hope for heaven. 

The Ascension reveals a perpetually open door for our bodies to follow Christ in hope. Hope in God’s perfect timing. Hope that God will use our Earthly experience to reveal his glory and bring us closer to him. Hope that we are destined to follow Christ into heaven.

Through the gift of free will, we have a choice. The worries, pains, and anxieties we experience through the crosses we bear can end with worry. Or these emotions we feel can be a cue for greater faith, hope and charity. As we are honest with ourselves in times of trial, we see either a temptation or an invitation. 

In the Ascension, God lifted Jesus back to himself. It was not an act of Jesus’ strength, but a surrender of his will to the will of God. The same is true for us. 

How often do we internalize our struggles and think we must muster the strength to pull ourselves out of despair, solve problems, take action, and rise up with a plan? On the contrary, as we abandon our fears and worries to God, he lifts us into his everlasting love. Through his mercy and our goodwill, he frees us from the chains which weigh us down and he becomes our strength. 

Saying yes to God’s invitation for faith and hope and love is not always accompanied by fuzzy feelings. But, like choosing love or forgiveness, choosing God may be an act of the will before it is an affirming experience of the heart. 

My sisters, these are words I believe to be true, but I often struggle implementing this truth in my life. More often than not, I bemoan the act of surrender. Though I hate to admit it, I feel sad for myself and pay too much attention to the temptation to despair. I desire to surrender with a more joyful hope. In my feeble attempts of saying “yes,” each moment of self-awareness and desire is a new stepping stone towards God. 

He will raise us to a greater glory. Do we ask him to reveal his heavenly self in our daily lives? Do we have the eyes to see, the ears to hear him? 

Like Jesus’ Ascension, hope and surrender are graces to be received by God. Do not grow weary in the waiting for eternity. Do not allow worries on Earth to stain your hope for heaven. God sees you, knows your heart, loves you, desires union with you. He has a perfect plan to draw you closer to see and know and love him. By following in hope, you will be lifted to see his face. 

---

About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

INSTAGRAM | FACEBOOK

Your Marriage Isn't Just for You and Your Beloved

MARIAH MAZA

Beautiful bride, remember that your marriage is not just for you and your beloved. 

I don’t remember who said it, or whether it was before or after I got engaged, but it is a piece of wisdom that, once I heard it, I began to ponder curiously in my heart.

PHOTOGRAPHY: EVAN KRISTIANSEN PHOTOGRAPHY

It stuck with me because it ran so boldly against the grain of the secular “wedding culture” I grew up seeing in movies, on magazine covers, and in the pages of books. These were stories that followed the romantic journey of a couple falling in love, planning a meticulously beautiful wedding to reflect their unique love, and the two of them driving off into the sunset to live “happily ever after”--whatever that meant. In my mind, I imagined the bride and groom living the remainder of their days in their little cottage, deliriously in love, breathing in the happiness of their marriage “ever after.” 

Without realizing it, I cultivated a very “inward-facing” idea of marriage. 

First, let’s clarify two things.

It is a beautiful and exciting thing to celebrate a couple’s unique love story and all the twists, turns, trials, and victories they walked through to make it to the altar on their wedding day. That’s why there’s a part of our hearts that cherishes a good love story on screen and in real life--for the hope and happiness it brings.

And planning a wedding that reflects that story’s beauty, from the colors, to the centerpieces filled with the bride’s favorite flower, to the specific readings chosen for the nuptial Mass, is also a wonderful thing. It is festivity and creativity at its greatest when we gather together to celebrate two people becoming one flesh in the nuptial Mass.

So what am I saying? Those movies and magazines and books only showed half the equation. 

Or rather, the beginning of the equation. Those stories dazzled me with how boy fell in love with girl, but they usually didn’t explain, after the bride and groom drove off into the sunset, what the lifelong mission of that married love was supposed to be.

The Church teaches us that your marriage is for you and your beloved and for the edification and sanctification of the world--but if that sounds a little ambitious, try starting with those in your community! Sacramental marriage is like the ever fruitful, ever generous love of the Trinity. Although the perfect love shared between the Father and Son is incredibly beautiful and special, their divine love does not stop there. It is so profound, so life-giving, that it begets a third divine Person: the Holy Spirit. 

The love of Father and Son is so profound, so life-giving that God simply delighted in creating an entire unnecessary universe to share in his Life, with unnecessary animals, trees, mountains, oceans, and human beings. 

God had no need of any part of this earth. He enjoys perfect, eternal Trinitarian community. And yet, in his infinite love and joy, he created us anyway. All out of love. A love that is not caught between him and Christ, but overflows into every last atom of creation. 

"The world was made for the glory of God"...”not to increase his glory, but to show it forth and to communicate it,” for God has no other reason for creating than his love and goodness: "Creatures came into existence when the key of love opened his hand” (CCC 293). 

Like a small child who sits down to draw the colorful, fantastical creations of his imagination, not because he has to, but because he delights to.

This is what your marriage is meant to become.

The Catechism tells us that matrimony is actually one of two sacraments of service: “two other sacraments, Holy Orders and Matrimony, are directed towards the salvation of others; if they contribute as well to personal salvation, it is through service to others that they do so. They confer a particular mission in the Church and serve to build up the People of God” (CCC 1534).

Your marriage is for you and your beloved. To share in the joys, crosses, and daily tasks of life together. To sanctify each other as you walk hand-in-hand to Heaven, sometimes in perfect step and sometimes with one leading the other.

Your marriage is also meant to be “outward-facing” towards the community around you. True love, by its very nature, calls a person out of himself in service. Therefore true married love, by its very nature, must call both spouses out of themselves. Not just to serve each other, but to make their very marriage a gift to those around them. To “confer a particular mission in the Church and to serve to build up the People of God.” 

St. John Paul II wrote in his papal encyclical Gaudium et spes, “the Christian family, which springs from marriage as a reflection of the loving covenant uniting Christ with the Church...will manifest to all men Christ's living presence in the world, and the genuine nature of the Church.” (Gaudium et spes, 48). 

It is a high calling, to strive to imitate the infinitely divine, fruitful love of the Trinity in your own marriage. To live your vows in such a way that your marriage “will manifest to all men Christ’s living presence in the world.” But it is a saintly calling, and it sanctifies the daily struggles and joys of marriage with an eternal mission.

Cardinal Raymond Burke said in an interview in 2015, "There is no greater force against evil in the world than the love of a man and woman in marriage. After the Holy Eucharist, it has a power beyond anything that we can imagine." 

Beautiful bride, as you prepare to walk down the aisle, or if you are walking through the transition of newlywed life, remember the twofold mission of your vocation. Remember that your cherished love story and the beauty of your wedding day are only the beginning of God’s plan for you and your beloved. Allow your marriage, the joys and the crosses, to become an outward testament to the goodness of God’s love and mercy for those around you.

Our world doesn’t need perfect marriages. Our world desperately needs holy marriages. How can your marriage become a fruitful gift to the world? 

“Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives...This is a great mystery, but I speak in reference to Christ and the church” (Ephesians 5: 25-27, 32).

---

About the Author: Mariah Maza is Spoken Bride’s Features Editor. She is the co-founder of Joans in the Desert, a blog for bookish and creative Catholic women. Read more

BLOG | INSTAGRAM | FACEBOOK | PINTEREST

If You're in a Serious Relationship, What Are Appropriate Friendships With the Opposite Sex?

STEPHANIE CALIS

As you experience the gravity and commitment of engagement and new marriage--the weight of love, in the best way--have you wondered how your friendships with the opposite sex could, or should, change?

Photography: Meaghan Clare Photography, seen in Elise’s Wedding | Why It Matters That We’re Marrying in a Church, And Choosing Our Mass + Reception Locations

Throughout our relationship, my husband and I have learned the value of clear boundaries in friendships only through our error and blindness. There was the time his female study partner began sharing deep emotional scars with him, appreciating his sympathetic ear, only to develop romantic feelings for him. It made me wish they spent less time together. 

There was the period where I felt out of place at my first corporate job, as one of the youngest employees and as someone just beginning to navigate the social politics of office life. When I met a male technical writer who was also a recent hire, one who shared my sense of humor and had similar tastes in music and literature, we became fast friends.

My husband was hurt when he learned my friend spent significant time chatting one-on-one at my desk and that we shared inside jokes and instant-messaged throughout the workday, sometimes more frequently than I communicated with my husband himself. 

There have been the times of hesitancy when we have made plans with another couple and struggled with the awkwardness at being alone with the opposite-sex partner while waiting for the other to come home or meet up, not wanting the other person to feel uncomfortable.

What’s at the root of these experiences? My husband and I have been blessed with the grace to be honest and forthright with one another and have never wrestled with distrust or jealousy.

Perhaps, though, in the past we took our deep mutual trust for granted: in knowing our level of fidelity and commitment to each other, maybe it became too easy to be overly open with friends and to drift into conversations of an overly personal, intimate nature. 

If you’ve experienced something similar--that is, the challenge of establishing boundaries with your friends of the opposite sex while in a healthy relationship with your beloved--I encourage you to have a conversation with your fiancé or spouse about each of your expectations and opinions on the matter. The answers will look different for every couple; so long as a spirit of good will is present and your expectations are not rooted in envy, control, or fear, talking about your friendships will help you navigate them in a prudent way as you enter into marriage. 

Consider matters like not spending individual time with opposite-sex friends outside of professional or public settings, eschewing terms like “work husband” and “work wife” out of respect for your spouse, and avoiding keeping texts and emails private if your beloved inquires about them. Ask yourself: how can I honor my beloved?

I truly believe it’s possible to have authentically virtuous friendships with those of the opposite sex. Keep respect for your beloved at the forefront, cultivate an awareness of and sensitivity to any development of romantic or emotional attachment and establish boundaries accordingly (either by confronting the issue or limiting time together, particularly if your friend is single), and invite your friends into your life as a couple, not as individuals, when possible.  

What about your female friendships? Read 3 Tips for maintaining quality time with your girlfriends after your wedding day.

Writer and Christian convert Sheldon Vanauken describes falling in love with his wife Davy in his memoir A Severe Mercy. As they grew in trust and tenderness, Sheldon and Davy expressed a desire to nurture their relationship by means of a boundary that would protect their hopes to serve one another over themselves and to let love flourish; they called it “The Shining Barrier.” 

What The Shining Barrier signified, he says, “was simply this question: what will be best for our love? Should one of us change a pattern of behavior that bothered the other, or should the other learn to accept? Well, which would be better for our love? Which way would be better, in any choice or decision, in the light of our single goal: to be in love as long as life might last?”

As you and your beloved develop your own shining barrier, your own ways to prioritize your vocation, may clarity, freedom, confidence, and peace be poured out over your relationships.

We’d love to hear your own experiences of how your opposite-sex friendships have changed throughout serious dating, engagement, and marriage. Share your stories in the comments and on Spoken Bride’s social media.    

---

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

BOOK | INSTAGRAM

Habits You Can Start Now to Prepare for Married Intimacy

Reserving the gift of the sexual embrace for the one person you commit your life to in the sacrament of matrimony is a gift of self. A gift which embodies chastity, freedom, and self-control; virtues which continue to grow throughout married life—no longer by withholding, but precisely through physical intimacy. 

Teachings of the Catholic Church surrounding sex and marriage are not a set of rules to control our personal lives or for the sake of abstinence alone. Rather, these are beautiful teachings of the Church to emphasize authentic love through a freely given gift of self, with an openness toward creating life. In this way, we embody the love of God.

Physical intimacy is offered as a chaste gift is when it parallels the gift of Christ to his bride, the Church. Sex makes visible the glorious vows offered and received on the wedding altar. 

PHOTOGRAPHY: HORN PHOTOGRAPHY AND DESIGN

Conversations surrounding sex and marriage are not just about sex. The dialogue is rooted in reverence for the human person and virtue of the human heart. Regardless of our relationship status, we are all called to grow in reverence and virtue. 

Our actions involving sexuality are some of the most important ways we can fulfill the universal call of holiness. Yet there are many ways we can grow in chastity, experience collaboration with God, and offer a profound gift of self prior to or outside of intimacy with a partner. 

Receive the Eucharist 

Receiving the Eucharist in the liturgy of the Mass is the epitome of intimacy with God. This is the moment when God proclaims his love and desire for intimate union with his children. Receiving the Eucharist with a pure heart is the greatest experience of physical and spiritual intimacy with God. 

When God offers his body, blood, soul and divinity and we receive him through our mouth and into our body, we experience the fullest reverence, virtue, chastity, and gift that we can experience on this side of heaven. The Eucharist is an image of the embrace between bride and groom; images of infinite union, which God prepares in heaven for every person. 

Bringing your desires, longings and aches to the father in the Eucharist is the most holy place we can turn to for healing and strength. He knows what it means to experience the ache of the human heart and he desires to pull us into deeper and more chaste relationship with him and with others. 

Feasting and Fasting 

Scripture affirms “prayer with fasting is good.” Fasting, most often associated with the season of Lent, is an opportunity for the faithful to prayerfully give something up to elicit an experience of longing. When we abstain from a tangible or consumable good and experience the ache of desire, our hearts yearn for more. That deep emotional encounter is a moment we can turn to God in prayer and ask him to fill the void in our hearts, bodies, and souls. 

There is nothing on earth, including sex (even sex within marriage), that can completely fill our hearts’ longings. Saint Augustine understood this perpetual ache when he said, “Our hearts are restless until they rest in you.” 

Establishing a practice of regular fasting opens the heart to experience a deeper longing, raises our awareness of our hearts desires, and provides opportunities to grow in intimacy with God. Consider something small; for example, giving up fancy coffee drinks once a week as a prayer to experience desire, to grow in virtue and to understand freedom of saying “no.”

Relationships with the Saints

The saints are holy men and women who received understanding of God’s will for their lives and fulfilled it through their time on Earth. They are made available to us as spiritual—and very real—friends, mentors, and guides through prayer and devotion. 

Maybe the saints all feel like strangers to you, yet you desire some kind of mentor along this journey of chastity and self-control. Ask God to deliver you a holy friend and keep your eyes and ears open for the opportunity to dive into a new relationship with a saint. Perhaps there is a saint who has recently become more prevalent in your life. If you sense they are seeking your attention, turn to them in a novena or devotion for guidance along this journey toward holiness.  

Delayed Gratification 

In a culture where we can acquire information and products almost immediately through modern technology, delayed gratification is an underappreciated skill. Through delayed gratification, practice withholding a desire with a confident hope of acquiring it in the future. As a small example, delay how quickly after dinner you indulge in dessert. The time of waiting is an opportunity to grow in patience and self-control.

As you train these muscles of your head and your heart, you build a muscle memory which will be a strength if or when you are tempted to engage in sexual intimacy in an unchaste way. Practice saying “no” through the freedom of your self-control for something small so you can experience the fullest joys—the fulest yes—for something truly divine.

Marriage Prep | Identifying Sources of Clutter in Your Lives

Are you and your beloved in the season of preparing for marriage?

Just as our very nature as human persons is both material and spiritual, so too is every vocation. The call to marriage has a particularly tangible material element, as you and your fiancé prepare to combine two sets of possessions into a shared life.

Depending on your age, locations, and current situations, you might be living at your family home or with roommates, or one of you might even reside already in the rented or owned space you’ll soon share as husband and wife.

Have family and friends asked why you aren’t yet living together? More here on ways to talk about cohabitation.

Your home together will be your own domestic church; your source of rest and renewal. In our KonMari-friendly culture, there’s freedom in evaluating the physical items that might be hindrances to a beautiful, peaceful living space. As you anticipate and prepare for your first home together, consider evaluating not just the material, but the spiritual and emotional “clutter” you might be carrying. 

Here, questions to discuss with your beloved, intended to help you identify sources of clutter in your lives and determine fruitful ways to minimize or move past them. 

What’s our personal motivation to declutter?

Ridding yourselves of anything weighing you down (whether physical, spiritual, or emotional) prompts you to ask what exactly it is you hope to make room for.

A family mission statement can act as a touchstone and source of grace, clearly stating your hopes for your marriage. Read more about creating your own.

Consider, then, the habits, routines, and leisure the two of you hope to prioritize and pursue in your married life: is it a designated part of each day for prayer? Time to develop a hobby? Hosting and hospitality?

As you identify your hopes for your marriage and your family culture, you’ll grow in motivation to get rid of elements that detract from those hopes--if, for instance, you and your beloved desire a solid prayer routine as a bedrock of your relationship, you might feel more determined to commit to consistency, less phone time, and other distractions. Having a goal helps you remain focused!

What are our actual sources of clutter?

As you take stock of and pack your belongings for your newlywed home, identify physical items that are rarely used, in poor condition, or that you’ve brought with you from place to place “just in case” you’ll one day need them. Recycle, donate, or give items in good condition to a friend.

Consider what emotional and spiritual items you hope to move past, as well. Matters like family boundaries, wounds from past relationships, and mental health issues aren’t eliminated the moment you say your vows, yet taking active steps now toward resolving them in a healthy way will strengthen your relationship, for the remainder of your engagement and on into your marriage.

Have you experienced difficulty in resolving past relationships? More here: Healthy Ways to Talk About You and Your Beloved’s Pasts | The Benefits of Premarital Counseling

Lastly, identify sources of mental clutter in your life: are there areas of planning, scheduling, and priorities in which you could grow? Consider what tools and conversations you and your beloved can implement to keep your expectations and plans on the same page when your social calendar and career responsibilities become a shared effort.

What habits or commitments are drains on our time and goals?

From screens to overscheduling to general aimlessness, it’s easy to feel your time is limited and easily eaten away. And yet, we often choose to do what we really want to do, for better or worse. 

If you sense that there isn’t enough time to pursue the goals you have for your home life, ask—with honesty and charity—what habits distract from your priorities throughout the day and what social involvements might not be an ideal fit for this season of your lives. Talk about ways to support each other in your individual and shared goals, to keep each other accountable, and to use your time fruitfully.

The desire for a beautiful, peaceful home is good; a reflection of our heart’s pull toward our ultimate heavenly home. While entering into marriage doesn’t eliminate all sources of clutter, the effort of dealing with the cluttered areas of your lives brings about a shared, united outlook on your vocation and a sense of deeper freedom. And freedom is for love.

Four Icons to Depict The Marital Embrace and Theology of the Body

STEPHANIE FRIES

The Theology of the Body (TOB) is a compilation of teachings and writings which depict how our physical bodies are designed and created to reveal the glory of God on this side of heaven. In many ways, TOB is a mission statement for married couples—a spiritual foundation to understand the human heart, to grow in relationship, and to embrace our deepest desires for unity. 

Saint John Paul II presented his work on TOB in 129 “general audiences” during his papacy; countless theologians, teachers, and artists expand upon his work and share these truths in schools and communities today.

The Catechism of the Catholic Church says, ”Christian iconography expresses in images the same Gospel message that Scripture communicates by words.” In collaboration with several TOB educators, four icons which reveal the Gospel message through the lens of Theology of the Body and the vocation to married life are shared below.

PHOTOGRAPHY: HORN PHOTOGRAPY

The Holy Family 

An icon of the Holy Family reveals the physical fruit of love between two humans who each offered their bodies entirely to the will of God. Though each called to self-sacrifice, man and woman participate in very different acts of cooperation with the spirit. As we gaze at the Holy Family, we recall how Mary, completely united with the Holy Spirit, trusted an angel and conceived the son of God with pure receptivity. Joseph upheld his masculine dignity and self-control through his entire life as he abstained from physically uniting with his earthly spouse. Joseph’s body was his source of leadership to provide, protect, and defend his family and his home. 

Like Mary and Joseph, every bride and groom is called to offer her or his body in unique acts of service for the sake of their marriage and family. Whether in receptivity, abstinence or offering, a surrender of the physical body in collaboration with God is fruitful and holy. 

The Ecstacy of St. Teresa of Avila 

The passionate union of man and woman in holy matrimony is meant to be a foretaste of the passionate union the holy person will experience with God in heaven. St. Teresa of Avila mystically experienced the ecstacy of this love in her life on Earth, as depicted in this image. Her heart was struck by the love of God and she was never the same. Her expression reveals the longing of every human heart for the ultimate union with God in heaven. 

“And it is an experience that God wants to share with all of us, in some fashion anyway. While it may be true that relatively few experience this level of divine ecstasy in this life, something like this (and far beyond) is destined to be ours for eternity – if we say “yes” to God’s marriage proposal, that is.”

Joachim and Anne in the Immaculate Conception 

The icon entitled “The Immaculate Conception” depicts the moment of holy union between Mary’s parents, Saints Joachim and Anne. They stand next to their marriage bed in a loving embrace. The imagery and symbolism in this icon is rich with truth about the Theology of the Body and the pure union between man and woman. As we know, their union was so pure, so holy, that the fruit of their union was Mary, immaculately conceived without sin. Beyond the literal event of the image, “...this icon leads us to consider the possibility of real holiness and virtue in the marital embrace, not only as an intellectual idea, but as a lived experience.” This image teaches us about the our destiny for unity between man and woman, the masculine and feminine, and for the trinitarian love of bride, groom and God. 

The Wedding Feast at Cana 

The Gospel reading of the Wedding Feast at Cana is a common selection for Catholic weddings. Jesus’ first public miracle at this wedding offers many points of reflection. It emphasizes the celebration of marriage and covenant as a holy union. It reveals a dynamic of the relationship between man and woman, as depicted between Mary and Jesus. It highlights the intoxicating effects of abundant wine and of pure love shared with others.

The icon depicting this event is a reminder of this miracle’s glory and how its truth applies to marriages today. Through the lens of TOB, we recognize that holy union is a cause of great celebration; saying “yes” to fruitful love through the marital covenant yields an abundance of holy and joyful celebration from God.

---

About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

INSTAGRAM | FACEBOOK

Stressed By All the Tasks and Projects of Wedding Planning and Newlywed Life? Words of Wisdom from St. Teresa of Calcutta.

STEPHANIE CALIS

When asked where she drew the energy to serve the poorest, sickest, and most unseen individuals of her city day after day, St. Teresa of Calcutta expressed that time and attention are gifts to be given from one human heart to another. It wasn’t about quantity, she emphasized, because “love is inefficient.”

Love is inefficient. A privileged world away from the streets of India, these words rang out nonetheless as I prepared to enter into my vocation. 

Throughout my engagement, and on into marriage and young family life, I have experienced love’s inefficiency and am better for it.

I experienced it the afternoon my husband and I met halfway between Pennsylvania and West Virginia and attempted to create a wedding registry in a single afternoon. Arguments ensued as we felt the temptation to materialism and pressure of limited time together. 

I experienced it in my desire to spend significant time with each of our wedding guests as we circled the tables at our reception, wishing I could sit down for an extensive catchup while knowing there were dozens of other friends and family members to greet. Feeling the tension of being gracious for photos and hugs alongside the need to continue moving through the room.

I experienced it in our new apartment after our honeymoon, frequently prioritizing cleaning, unpacking, decorating, and thank you notes over quality time with my husband. And I continue experiencing it now, fighting digital distractions and my desire for an orderly home while striving to be present and attentive to my children. 

Have you been through something similar? A goal with a need for convenience and speed--a need for efficiency--that can come at the cost of your relationships and your spiritual life.

Wedding planning and the transition to married life bring with them countless tasks to resolve and check off, yet I’m reminded that love is my ultimate vocation and ultimate priority: reverence and thanks to the Father who has given these gifts and opportunities; sacrifice for and sincere attention to my family.

Though I remain far from perfect in this dimension of love, I’ve often recognized that perceived inefficiencies and inconveniences that I view as slowing me down until I can enjoy the “real” goal of time, conversation, and leisure with those I love, aren’t actually steps along the path to an end point at all. Instead, the Lord repeatedly shows me that in detours and on the path itself, I am prompted to embrace inefficiency and be present for the moment in which he has placed me. 

If that means our wedding registry could have been broken down into separate tasks as my husband and I enjoyed our weekend together instead of running to accomplish as much as possible; if the dishes aren’t done but I’ve gotten to read on the couch with my kids, what might seem like inefficiency is, in reality, an opportunity for connection, encounter, intimacy. An opportunity for a greater love.

What might seem like a distraction or inconvenience from a task at hand can, with a changed perspective, become invitations to realize our own poverty: without the Father, we’re capable of nothing.

When we reject the idols of efficiency and productivity in wedding planning and in daily married life, we allow ourselves to step forward in trust, to embrace his mercy, and to let our eyes be opened to a true seeing and deeper understanding of those we are called to love.

We love hearing your experiences and growing together in sisterhood. What areas of engagement or newlywed life have brought you struggles with efficiency, and how have you overcome them? Share in the comments and on our social media.

---

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

BOOK | INSTAGRAM

Wedding Planning | Father Jacques Phillipe and Detachment from Wedding Planning Desires

STEPHANIE FRIES

The wedding planning process can be a stressful one. A bride-to-be not only yearns for the fulfillment of her visions of beauty, but often faces the expectations from her fiance, bridesmaids, mother, sisters, mothers-in-law, and friends. Even more, the wide world of Pinterest and Google introduce infinite vendors, budgets, designs, and decisions.

In the face of overwhelming options, it can be easy for a couple to forget God’s providential role in their wedding planning process.

Father Jacques Phillippe offers encouragement to acquire a steadfast peace of heart in his book, Searching for and Maintaining Peace. Though his wisdom is not written in relation to wedding planning, his words speak truth into the decisions—and holy detachment—involved in planning a wedding with God. 

PHOTOGRAPHY: MACKENZIE REITER PHOTOGRPAHY

“Very frequently… the Lord asks only an attitude of detachment at the level of the heart, a disposition to give Him everything. But He doesn’t necessarily “take” everything… This detachment, even though it is painful at the moment, will be followed by a profound peace. The proper attitude then is simply to be disposed to give everything to God, without panic, and to allow Him to do things His way, in total confidence.”

Is the Lord asking you for a spirit of detachment in the midst of your wedding planning desires? If you are feeling overwhelmed by the number of decisions and pressures in this process, take your worries and your desires to him in prayer. With a desire to give it all to him, release your desires into his providence and trust that he will fill your heart—and your wedding day—with joy and peace. 

“Abandonment is not natural; it is a grace to be asked of God. He will give it to us, if we pray with perseverance.”

This abandonment of desire is not easy to our human nature. But your efforts to collaborate with God in this process and to glorify him through your sacrament are acts of trust and love. He is with you throughout this journey. 

“Obviously we do not want to say that it is a bad thing to be able to anticipate things, to develop a budget or prepare one’s homilies. Our natural abilities are also instruments in the hands of Providence! But everything depends on the spirit in which we do things.”

You can leave the homily preparations to your priest. In the meantime, detachment does not mean you stop doing the necessary work. Fulfilling a call means you receive an opportunity from God’s providence and you work in collaboration with him. Continue utilizing your strengths, trusting your intuition, and remaining in a posture of receptivity for the next grace. 

“Once could even say that the surest way to lose one’s peace is precisely to try to assure one’s own life solely with the aid of human industry, with personal projects and decisions or by relying on someone else… To preserve peace in the midst of the hazards of human existence, we have only one solution: We must rely on God alone, with total trust in Him, as your heavenly Father (Matthew 6:32).”

Offering your wedding planning desires to God is counter-cultural and, quite frankly, it’s not popular. Friends and family may not understand your peace which follows detachment. But, as Father Jacques Phillippe warns us, relying more heavily on human will rather than on God alone is the surest way to lose peace. Keep you heart on your heavenly Father and trust, with confidence, that your wedding day desires will be fulfilled. 

“The heart does not awaken to confidence until it awakens to love; we need to feel the gentleness and the tenderness of the heart of Jesus.” 

“To grow or to enrich one’s spiritual life is to learn to love.”

What’s the point of detaching ourselves from our desires and abandoning them to God? Love. As we grow in virtue, we grow in holiness and love. This season of preparation for your wedding day is about planning a beautiful day. More importantly, however, this is a season to prepare your heart to love and be loved by your groom and to grow in holiness through your sacrament of marriage. 

---

About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

INSTAGRAM | FACEBOOK

Is There a Definition of a "Catholic Wife?" How I Found My Identity in the Feminine Genius.

STEPHANIE CALIS

So many of us pray throughout engagement and marriage to be good and holy wives. What does that actually mean, and how does it look in each woman’s life? For several years, I struggled to define who a holy, truly “Catholic” girlfriend, fiancee, and wife actually was.

Photography: Dennis Crider Photography, c/o The Mantilla Company

I first heard the term “feminine genius,” as coined by Saint John Paul II in his apostolic letter on the dignity and vocation of women, on a summer retreat. The retreat introduced me to the letter and to Love and Responsibility, John Paul’s work illuminating the dignity and purpose of the human person, particularly as it relates to sexual ethics, the complementarity of men and women, and the real-life implications of how men and women relate to one another. 

These texts wrecked me, in the best way. My simpler, more youthful deas of love as feelings and gestures were torn down, replaced with the principles that love is an act of the will. Self-gift.

I attended the retreat with my college boyfriend. To be in a serious dating relationship, while reading a book about dating and all the potential obstacles to authentic love, struck me with insecurity. All of these ideas--love over utility, sincerity, honesty, chastity--grabbed my heart and made so much sense, yet they seemed like impossible standards. 

As a result, for several months I overanalyzed the nature of complementarity: I wondered if my actions communicated a sense of receptivity that the Pope said was integral to womanhood,while letting my boyfriend take a more initiating, leadership-focused role. I frequently questioned if I was living in a way that was truly “feminine.” 

My heart lived in a tension: I desired to be what I mistakenly perceived as the holiest type of Catholic woman, while also resisting passivity or weakness. When I was so concerned with whether I was being feminine in the right way, I wasn’t free.

Have you ever had a similar experience, wishing to be a prayerful, feminine, holy wife who is also a woman of strength and conviction? I found freedom in looking to Our Lady.

As I returned to school after the retreat and began attending a Marian prayer group, I delved into the mysteries of the Rosary for the first time. As I grew in devotion to Our Lady, I realized there is no single “type” of feminine genius, nor type of Catholic spouse, I needed to live by or fit into, because it is already there, integral to who we are. 

Within the term feminine genius there are as many ways to express femininity as there are unique, unrepeatable women in this world. Each of us is loved and willed into existence so specifically, with our own particular gifts.

If you find yourself looking for your purpose, particularly in preparations for marriage, I invite you to contemplate Mary as our ultimate womanly example. In her Magnificat at the Visitation, she joyfully proclaims, “my soul magnifies the Lord.” 

As women, we deeply desire to be seen. We can also help others to see the presence of the Lord. Mary proclaimed God’s love--magnified it--with her life. A prayer to do just that--to reveal God’s love to your husband, in body and spirit--radiates the Lord’s love. 

Where I used to mistakenly believe femininity meant a singularly calm, pious womanhood, I now know, through Mary’s making visible God’s love, that in reality the Father wants and needs women of all temperaments, spiritualities, hobbies, and strengths to make known his kingdom through their vocations. Only you can tell your story and share the love of God in a particular way; can love and sanctify your husband and future family in the ways they most deeply need.

The only true definition of a “Catholic wife” is the one specific to who you alone were created to be.

When I met and began dating my husband, there was an immediate ease. I saw “...that femininity doesn’t mean one thing only: it’s not always being the asked, never the asker; always the pursued, never the pursuer; always the comforted, never the comforter. It doesn’t mean being afraid to argue or voice strong opinions. It means loving my husband, in his uniqueness, and every person I encounter, in the specific way only I can.” 

My favorite Adoration chapel has a monstrance in the form of a wooden sculpture of Our Lady, holding out her arms. In her arms is the space for the Eucharist. We see how a woman is both holding--receiving--and magnifying her for all to behold. If we look to her, we can constantly revisit what it means to reveal him to others and bear his face, not our own, to the world.

In our identity as brides, the feminine genius calls women to be like a monstrance: only a vessel--a beautiful one, in soul and body--for revealing the Lord to our beloved, magnifying his love and presence to others. 

---

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

BOOK | INSTAGRAM

Newlywed Life | Ora et Labora, Prayer and Work

STEPHANIE FRIES

As I walked down the aisle on my wedding day, I was relatively aware how “everything” was going to change. In one day, I acquired a new roommate, an abundance of new household appliances and a new last name. Simultaneously, my husband and I were preparing for an international move—transitioning out of our jobs and community and into a new world of people, places, and norms. 

PHOTOGRAPHY: MEL WATSON PHOTOGRAPHY

I did not have the same awareness of the resulting changes to my spiritual life and prayer routine. 

Following our wedding day, early mornings at an adoration chapel were replaced with making breakfast and enjoying coffee with my new husband. The spontaneous decision to attend daily Mass disappeared due to a lack of access to daily Mass in our new community. The experiences that once nourished my soul and my heart gave way to the new gifts and specific circumstances of married life. 

I’ve gained encouragement in my new role as a wife through the Benedictine saying, “Ora et labora,” or “pray and work.” This philosophy intertwines the responsibilities of vocation with our hearts’ longing for God. 

In this season of life, my “work,” my vocation as a wife, looks like cleaning the house and preparing meals, washing the dishes and doing laundry, planning a vacation and keeping in touch with extended family. 

In accordance with the Benedictine philosophy, the household chores, fulfilled as acts of service and love, can become a form of prayer. The active doing with my hands is a tangible form of prayer, of becoming a longing for God.

As we purify the intentions of our hearts and bring God to the front of our minds, every action—both at home and in our communities—becomes prayer. Waking up early enough to make a cup of coffee for your spouse is a prayer for his goodwill. Keeping in touch with extended family is a prayer of thanksgiving for your origins and support system. Upholding an orderly house as a practice of discipline is prayerful preparation to model a virtue of self-control to future children.  

If you, like me, are wrestling with the tension of incorporating old habits into new circumstances, take peace in knowing God is right where you are. Molding our prayer life according to our new vocational life does not mean surrendering spiritual practices altogether. Our hearts yearn for intimacy with both our spouse and God in a personal, trinitarian relationship. Lean into the ache to see how loving your spouse and God are united in the same action.

---

About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

INSTAGRAM | FACEBOOK

What are the Non-Negotiables in Your Relationship?

STEPHANIE CALIS

Do you and your fiancé or spouse ever experience a desire for order and ritual within your relationship?

As someone who resists the feeling of being boxed into any one identity or image, and who struggles with personal accountability in schedules and routines, I used to think living by a set of particular daily practices or principles--in my mind, a set of “rules”--were a limitation.

Photography: Horn Photography & Design

After seasons of struggling with purpose, intentionality, and motivation, I’ve begun to realize that incorporating an appropriate degree of order into my daily life and my marriage aren’t limiting: in reality, they create a greater sense of freedom.

Freedom, for my husband and I, has felt tangibly, practically real in the experiences of not feeling enslaved to household responsibilities or to self-focused desires. It’s felt like our time can be used well and for the service of each other and our family. Our growth in this area is the fruit of a recent discussion in which we talked about our individual and family priorities; what we deemed “non-negotiables” in our life together.

Read the Spoken Bride team’s experiences with and tips for designating household responsibilities with your spouse. 

The non-negotiables my husband and I identified for our marriage are: family dinner, daily walks together with our children, going to bed at or close to the same time as each other, and providing each other with time alone for prayer (the daily readings, Holy Hours or daily Mass) and renewal throughout the week (for my husband, it’s a weekly hockey league he plays in with his brothers, and for me, it’s time for journaling and running errands on my own).

I encourage you and your beloved to communicate about your own non-negotiables, whether you’re in the state of anticipating your future marriage, whether you’re adjusting to the new habits and closeness of newlywed life, or whether, like me, you’ve been married several years and are eager to refocus on your priorities as a couple. Recognizing one another’s love languages can provide great context for identifying your needs. 

Here, suggested starting points for creating your own list. You might create a list divided into different areas of your life, as cited below, or into daily, weekly, and monthly priorities.

Spiritual

Identify concrete times and ways to pray together. Consider incorporating daily prayers like the Rosary or Liturgy of the Hours, committing to confession, Adoration, and/or daily Mass several times per month, celebrating particular days in the liturgical year, or a establishing a continual practice of reading and discussing the same spiritual book.

Find spiritual reading recommendations--including Theology, literature, and books on love and marriage--here.

Physical

Exercise and physical activity promote discipline and healthy ambition in all areas of your life. If working out--individually or together--is a priority for you, include it in your non-negotiables.

What’s more, in our creation as full persons, body and soul, the physical extends beyond exercise and looks to the relational. Discuss your outlook and needs regarding physical touch with your beloved, and determine ways appropriate to your relationship (whether engaged or married) to express affection. My husband and I, for instance, try to sit down on the couch together to chat and cuddle after our kids go to bed, before we begin our evening chores or leisure. I cherish the time spent reconnecting.

Read reflections on how a regular running habit helped one of our brides prepare emotionally, spiritually, and physically for marriage. 

Service

Are there particular responsibilities and sacrifices you can take on for the good of each other? Particularly for those whose love language is acts of service, daily assistance with chores and, God willing, family life, can be a meaningful non-negotiable that minimizes overwhelm and provides opportunities for sacrificial love. Your non-negotiables list might include matters like a nightly tidying up or making the bed in the morning.

Consider, as well, if service to your community--through weekly or monthly commitments to ministry, corporal works of mercy, volunteer work, or helping family and friends--is a high priority for your relationship.

Leisure

Identify ways you and your beloved can use your free time for both personal renewal and for nurturing your relationship. Depending on your individual temperaments and state in life, leisure preferences can widely vary, and are worth communicating about honestly.

Discuss ways to embrace leisure time in ways that leave the both of you feeling restored and close to one another: consider weekly or monthly date nights, designated times of day where your phones stay in another room, or pursuing shared hobbies.

Tired of the endless Netflix scroll? Read 8 inspired, non-TV ideas for your quality time

Although my husband and I aren’t perfect at meeting our daily, weekly, and monthly non-negotiables, simply having identified and committing to them has brought a deeper sense of purpose, intention, and yes, freedom, to our life, particularly in our season of raising a young family. We’d love to hear yours, as well. Share your non-negotiables (whether official or unofficial) in the comments and on Spoken Bride’s social media.

---

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

BOOK | INSTAGRAM

Reflections in a Chalice

STEPHANIE FRIES

There are several moments from our wedding day frozen in my mind as a still life memory. These memories become as clear as a picture when I tell a story from that day. Sometimes, an external trigger causes one of those freeze frame moments to captivate my full attention like a daydream.

Recently, as I participated in the Liturgy of the Mass on a routine Sunday morning, I was transported to a vivid memory, but relieved the moment with entirely new perspective.

Photography: Elizabeth M Photography, seen in Jessica + Brian | Classic Winter Manor Wedding

During the Eucharistic prayers, the literal surroundings faded out of my periphery and I was transported to the Eucharistic prayers during our wedding Mass. On our wedding day, I noticed a reflection in the chalice; the image fused itself to my mind as a picture I will never forget. It wasn’t until the most recent trigger of that moment when a rush of the Holy Spirit brought meaning to my grace-filled memory.

I felt my husband kneeling by my side at the foot of the altar. Our beloved priest lifted the chalice high above our heads, as he stood with power and grace in persona Christi. As I looked up in wonder and awe and complete surrender to the beauty of that moment, I was captivated by mirror image of myself and my husband, dressed in white, on our knees in prayer and thanksgiving. Our picture was the image in the shimmering gold of the chalice.

The chalice is the cup which holds the red wine: the juice of the fruit of the vine. Through the Eucharistic prayers and the Liturgy of the Mass, the wine becomes the Blood of Christ.

The contents of that chalice become a mingling of water and wine, humanity and divinity, mercy and love, death and new life.

As we knelt far below the greatness of that chalice, my husband and I were the visible reflection in its surface. This image is a metaphor of a powerful truth: on our wedding day, we became the visible reflection of Christ’s sacrifice, physical bodies to share sacrifice as love.

This is the call of the vocation to marriage.

In marriage, a bridegroom and his bride become the image of Christ and the Church. The two become one reflection of Christ’s love. Like the blood turned wine, acts of sacrifice are transformed into acts of love. Like the intoxicating effects of wine, the fruits of love are intoxicating in the most holy, joyful, and abundant ways through marriage and family life.

In the sacrament of marriage, God offers brides and grooms a gift. He offers men and women the glory of the Passion, so husbands and wives may both receive God’s love and become co-creaters of new love—new life—to share Love within in their homes and communities.

Where did the wine, the blood, in that chalice come from? Jesus carried a wooden cross on his back then he died upon that cross. The pain and agony of that experience is real. In the same way, there will be pain and agony in our marriages. But this is not the end. As we see a foreshadow of our vocation in Christ’s story, we too can have constant hope in the joy of the resurrection: the infinite pouring and sharing of love for ages to come.

The next time you attend Mass, pray for the eyes to see your own vocation on the altar, being broken and shared as a visible sign of love. God desires to share these graces with us. This is the joy we are called to live on this side of heaven.

---

About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

INSTAGRAM | FACEBOOK

Your Wedding is an Icon.

KIKI HAYDEN

“This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.”

The wedding at Cana became an icon when, through Christ’s signs, it revealed Christ’s glory to his disciples. In her book Penguins and Golden Calves: Icons and Idols, Madeleine L’Engle writes, “…an icon…is an open window to God.”

Orthodox and Eastern Catholic priests speak of traditional painted icons in the same way: Icons are windows. An icon provides catechesis that transcends the boundaries of literacy and education. Like the marriage at Cana, your own wedding is an icon—a window to see God’s love.

PHOTOGRAPHY: EVAN KRISTIANSEN PHOTOGRAPHY

At your wedding, you and your beloved are witnesses to the greatest commandments: “You shall love the Lord your God with all your heart, and with all your soul and with all your mind…You shall love your neighbor as yourself.”

When you and your beloved join God in a sacramental covenant, you become a visible truth of love, just like a traditional painted icon. Your guests not only see an exchange of human love, but also gaze through the window of your wedding to see a beautiful image of God’s love.

Even within the strict traditions of painted icons in Eastern Christianity, iconographers bring personal interpretations to their creative work. I have seen several different icons depicting the wedding at Cana. In many, Jesus and Mary are conversing privately in the corner. In some, they are instructing the servants. In one, they are larger than life, embracing the newly married couple like children. In its own way, each icon is a reminder to “Do whatever he tells you.”

Just like painted icons, Catholic weddings follow a structure. Every Catholic rite—Roman, Byzantine, Chaldean, etc.—fulfills the sacrament in a different way. Within each tradition, every couple infuses their wedding day with a unique flavor.

You probably didn’t choose the basic order for your wedding ceremony, but you chose the hymns to set the mood. And while your reception may include a traditional set of events, such as the first dance and cutting of the cake, you and your family have selected the décor, food, and music. Even the way you interact with each other, your guests, and with Jesus throughout the day can have deep positive effects that only you can offer.

There is no other couple exactly like you, and you are an icon of God’s love in all your quirks, your challenges, and your strengths.

Unplanned moments on your wedding day can become small icons when they are windows for others to see God’s love. For me and my husband, one surprising iconic moment was during the dance of Isaiah. During this event in the Byzantine Catholic wedding ceremony, the priest leads the bride and groom in three circles around the Gospel book: a tradition full of symbolism.  

As we began a slow, reverent march, Father smiled slyly and reminded us this was a dance—he instructed us to “Give it a wiggle!” He encouraged us to literally dance our way around the Gospel. I assure you, “Give it a wiggle” is not written in the liturgical books. That dance became a surprising icon for us, and for our guests, to see God’s joy and delight.

Iconography is crucial to Eastern Christian  spiritual formation because icons have many layers of meaning. Regardless of a person’s background or education, they can look at a spiritual image, understand some part of the story, and relate to the depiction of a human experience. God can infuse truth and hope in the hearts of everyone who views the icon.

With greater knowledge of symbolism, theology, and iconography, a viewer can glean more nuanced truths from the image.  The colors of robes and the placement of hands, for example, impart specific spiritual messages.

Your wedding also has many layers of spiritual teachings. Guests with no religious convictions, people of different faiths, and seasoned Catholics and Christians can all encounter Jesus’ love at your wedding. Whether they are moved by the beauty of the day or the beauty of two lives becoming one, your wedding guests can reflect on the human experience and spiritual truths of union, covenant, and love.  

Prayers, readings, hymns, and traditions can be a window to see God for those more familiar with Church teachings. Jesus knows the hearts of everyone present, and he will use the day to draw each individual into his loving embrace.

The story of the marriage at Cana shows us how Jesus abundantly blesses weddings and reveals his great love through weddings and receptions. He will love your wedding. After all, your wedding is an icon, a beautiful and unique window to his divine love.

---

About the Author: Kiki Hayden is a writer and Bilingual Speech Therapist living in Texas. Her dog is named Goldberry and her husband is named Michael. She is a Byzantine Catholic. To find out more about how God is changing her life through speech therapy, visit her website.

Wedding Planning | Catholic Destination Weddings

A quick Pinterest search of “destination wedding” will offer countless images of beaches and mountaintops. For the bride and groom who desire to be married in the Catholic faith, a destination wedding will look a little different.

Simply, a destination wedding is when a wedding and reception is held in a city other than the bride or groom’s hometown or current city of residence. If the location of your wedding ceremony is still in question, benefits of and considerations for a Catholic destination wedding are listed below.

PHOTOGRAPHY: FIRE AND GOLD PHOTOGRAPHY

Benefits of Catholic Destination Weddings

The Universal Church

One beautiful aspect of the Catholic faith is the universality of the Church, liturgy, and sacraments. Regardless of your geographical location or language, the Order of the Mass is consistent worldwide. This is also true for couples receiving the sacrament of Matrimony. In a special way, a destination wedding celebrates the One, Holy, Catholic, Apostolic church by celebrating the significance of the sacrament despite location.

Meaningful Location

Several Wedding Features on Spoken Bride have highlighted international weddings which highlight both the location and the sacrament of matrimony. See this Buenos Aires wedding or this Vatican City Basilica Wedding for beautiful images and testimonies of weddings in meaningful, international locations. Other couples may choose a destination wedding to revisit a city with a significant history, such as where they first met. Bringing friends and family into the special location on a special day is a powerful way to share the intimacy of the day with your families, wedding party and guests. Finally, choosing a location for a specific church may also be an inspiration for you and your beloved.

Meaningful Date

Perhaps there is a date on the calendar which offers significant meaning for you and your fiancé to tie the knot. Whether it is a feast day, a favorite number, or a specific weekend on the calendar, options for churches and venues in your hometown may be limited for that date. If you and your fiancé are determined to join in covenant on a specific date, a destination wedding may offer an opportunity to bring that desire to fulfillment.

Collaboration with a Priest or Deacon

Some couples have a personal relationship with a priest (or priests) who touched their lives in some way. If you and your fiancé desire to join in the sacrament of matrimony with a specific priest who resides in a different location and is unable to travel to you, perhaps the best option is to bring the wedding to him. Collaborating with a priestly friend or mentor on your wedding day is a powerful and intentional way to begin the vocation to married life.

Convenience for Out-of-Town Wedding Guests

When the bride and groom are from different hometowns, went to school or currently live away from their hometown, or frequently moved throughout their childhood, hopeful wedding guests may be spread far and wide. Choosing a location central to the majority of your traveling guests may provide a means for a greater number of people to join you on your once-in-a-lifetime day. There will not likely be another day in your life when a communion of people who care deeply for you and your fiancé are all celebrating in one place together.

Special Considerations for Catholic Destination Weddings

Proactive Preparation for Pre-Cana

If you are considering a destination wedding, an extra level of planning and communication is required for acquiring appropriate Pre-Cana, or wedding preparation. Be sure to confirm the Pre-Cana requirements with your local diocese and the diocese where you will be married. The wedding coordinator at your church should be able to help you begin the appropriate process for completing and transferring paperwork.

Saying “I do” in a Church

”Sacramental marriage is a liturgical act. It is therefore appropriate that it should be celebrated in the public liturgy of the Church.” Celebrating your sacrament within a church, rather than on a beachfront or mountainside, is an important visible expression of the triune unification between bride, groom, and God in the sacramental reality. Despite feedback from Pinterest, the significance of the our holy churches is a beautiful aspect of our Catholic faith. This testimony shares additional insight into why it matters for Catholics to be married in the church.

Planning for Travel, Accommodations and Food

When traveling to a destination city for a wedding weekend, It is vital to plan for accommodations and food for a crowd. AirBNB may provide creative options for families or bridal parties to stay together throughout the festivities, and hotels nationwide offer group discounts for weddings. In consideration of the wedding budget, be mindful of the costs of travel, accommodation and food for your destination wedding.

Did you and your beloved profess your vows in a destination location? What was your motive for choosing a city outside your hometown or city of residence? Share your experience with our community on Facebook or Instagram.

The Sophia Series | Katherine

KATHERINE REAY

We invite our longtime married readers to share the experiences that have marked, refined, and anointed their marriages; months and years that, by grace, transform the mundane, the bitter, and the incomprehensible into the fruits of holy wisdom. A purification and a clear vision for the path to heaven that lies ahead. The Sophia Series.

Photography: Paulina Stevens Photography

Each domestic Church practices the faith differently at home. My husband and I are both cradle Catholics, yet our families of origin practiced the Catholic faith differently at home. And that’s okay.

After high school, I spent  a year at a Catholic Charismatic Bible School and became actively involved in youth and music ministry. My husband quit attending Mass for roughly 11 years, until just before God’s divine intervention finally brought us together.

How we met is a crazy story of God’s absolutely perfect timing, bringing all the puzzle pieces together. My husband and I quickly knew we were meant to be together and didn’t waste any time. We were married six months after our first meeting, and our oldest child was a honeymoon baby.

 Life was grand until we realized we liked to practice the faith differently. That’s when a new, controlling side of me came out. I didn’t understand why my husband couldn’t see things the way I did, and wanted to fix that. Trying to force things on people never goes over well, particularly if that person is your spouse. It started to affect our relationship.

When our oldest was a baby, my husband stopped receiving the sacraments. He was undergoing an  inner struggle I didn’t--and still don’t--understand. It was upsetting to me, heavy on my heart. It made me feel like a failure as a wife. Bringing up the issue only upset me more.

The most upsetting was yet to come.

I still remember the day my husband admitted he was struggling with addiction. I remember where I was sitting. I remember where he was standing. I remember what he said. I remember the tone of voice he used. I remember my heart shattering.

I was in complete and utter shock. I mildly knew he’d struggled before we were married, but I never expected addiction to show its ugly, destructive face in our marriage--which, in retrospect, was pretty naive of me. Getting married doesn’t fix problems. Addiction doesn’t just magically go away.

I spent almost the entirety of the next day in tears, all the while trying to hide it from our daughters and, of course, from my husband. I was numb. The rest of that week was spent in and out of tears. My parents came to watch the girls for a couple hours, during which time I journaled and sobbed in front of the Tabernacle.

Once again, my controlling side came out. I need to help him, I thought. I want to fix it. What can I do to make sure it never happens again? I wanted, unknowingly, to control the situation. It somehow ended up being all about me--only me!

I didn’t want to ever feel like that again. And in my pain, I forgot it was also about my husband.

I read stories of people whose spouses were struggling with the same addiction; one in particular stood out to me. Through that story, I realized it wasn’t up to me to fix everything. If I tried, I would probably make our situation worse and drive my husband further away.

 I decided not to push. I still occasionally tried to encourage the sacraments, but again, it didn’t help anything--it only upset me. I tried my best to surrender the situation to God. The trouble with my surrender though, because I was affected so deeply by this, is that I kept taking it back. It’s my job as a wife to get my husband to heaven, I’d think. I can’t just drop it.

It wasn’t until recently that I came to a (rather obvious) realization: my husband is a child of God.

He is one of his sheep. The love I have for my husband is so great I sometimes think my heart might explode. And even so, God loves him infinitely more. He loves him more greatly and more perfectly than is humanly possible. His love is overwhelming, never-ending, reckless. He will leave the 99 to go after him. If I, who am his wife, do not want to give up on him and want heaven for him, how much more does God want this for him?

Oscar Wilde wrote, “every saint has a past, and every sinner has a future.”

Though it’s still not easy, and I’m still imperfect, our God is perfect. When I have a moment of heartache, or discouragement, I surrender my husband. I offer him back to our Lord, who loves him infinitely more than I do; who desires heaven for him. It has made my life all the easier and more joyful. I know our Lord will not abandon him and will fight for him.

Katherine’s Advice for Brides:

We can do nothing apart from God! In times of despair or heartache, surrender your husband to God! Offer him back to our Lord, who loves him infinitely more than you ever can or will. Let him fight for him, and trust that he will!

---

About the Author: Katherine is a Catholic blogger, stay at home mom, and soon to be homeschooler. She lives in Alberta, Canada, with her husband Steven, and children Sophia, Olivia & Dominic.

WEBSITE | INSTAGRAM

Communication in a Long-Distance Relationship

STEPHANIE FRIES

My husband and I are currently in the midst of a season of work-inflicted separation. His professional travel will keep him away from home for about five months, though we will be able to communicate and visit each other periodically during that time.

These circumstances, though frequent, are never ideal. And they are certainly not easy. The distance and separation have challenged our methods and means of communication and have stretched our hearts’ capacity to desire union with one another.

Communication is key in any relationship. Honest dialogue serves as a building block to any kind of intimacy: spiritual, physical, intellectual, creative, or emotional. Though if you and someone you love are in a long-distance relationship, effective communication is the primary building block to maintaining and building a foundation of trust, honesty, intimacy, and unity.

PHOTOGRAPHY: MARY KATHERINE PHOTOGRAPHY

Successful communication requires honest reflection, both of the circumstances and of your heart’s desire. If you and your partner—whether in a dating, engaged, or married relationship—are in a season of separation, I encourage you to be intentional about planning your communication in a proactive way.

The logistics of current circumstances must be taken into account. First, determining the best time of day to communicate is vital; considerations for conflicting schedules or time changes are significant variables. Second, discuss the best method for communication: an online messaging provider (such as Facebook messenger), text messages, phone calls, or emails each offer various benefits and obstacles. Each method can be an intentional means to a specific, desired end.

For example, for a quick check in, online messengers are simple and efficient. Oftentimes, the response rate is rapid. In contrast, an email platform offers greater length and depth for sharing, though the wait time between responses is generally slower.

Beyond the logistics of the situation, both parties must be honest about their personal needs for communication over time and distance.

In many ways, men and women differ in their need for communication. Where women generally engage in conversation as a means to build emotional intimacy, men often engage in conversation to accomplish a productive end. Being realistic about your partner’s predisposition to communication will create an environment for trust, collaboration and fruitful compromise.

Differences in communication are also specific to each individual’s mind and heart. In order for both individuals to be satisfied, each must introspectively recognize their needs, then clearly admit what they desire.

For example, my husband is content with a brief message to check-in, confirm we are alive, and to catch up on the generic happenings of the day. Meanwhile, I desire a thorough email thread to share the intimate thoughts and reactions of what happened over the previous days.

Neither of our preferences are inherently “good” or “bad,” but they are drastically different. Sharing a dialogue about how we are willing and able to compromise has enhanced our long-distance communication with greater understanding, peace, and intimacy—though our journey to creating long-distance intimacy is ongoing.

In authentic, loving relationships, both individuals are called to surrender some of their own desires for the fulfillment of the other’s needs. This kind of daily dying-to-self for the good of another has the potential to eliminate frustration or fear and enhance intimacy and love in a relationship. What are your needs for communication in relationship? If they differ from your partner, where are you willing to collaborate to achieve a greater good?

Have you ever experienced challenges or success in building intimacy through communication in a long-distance relationship? Please share your experiences, advice, and questions with our Spoken Bride community on Facebook or Instagram.

---

About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

INSTAGRAM | FACEBOOK

“The Artist of Love” | A Young Bride’s Reflection on Writings by Alice Von Hildebrand

KATE THIBODEAU

This post contains an affiliate link. All opinions are our own and those of the vendors featured in this piece. We believe in authenticity and honesty, and only recommend products and services we would buy and use ourselves. For more information about our disclosure policy as required by the FTC, please see Spoken Bride’s Terms of Service.

A young bride faces a number of choices when it comes to defining her role within marriage. The conflicting worries and joyful surprises of marriage may become overwhelming when trying to establish a new role as someone’s wife and partner towards salvation.

PHOTOGRAPHY: HER WITNESS

I remember the first few months of marriage—working a new job and attempting to prove myself as a career woman, while also attempting to set up house, learn to cook and patiently maneuver through the transition. I found myself pulled in different directions while trying to solidify a mission statement or role for my new responsibilities as James’ wife. I pressured myself to strive for perfection in every field, while feeling limited by my inexperience.

The joy of my union to my wonderful husband was challenged by my personal expectations for perfection. In the tension, I lost sight of the sacred nature of being a wife.  

A gift from a friend offered a new lens for me to comprehend my stress and pressure. By Love Refined: Letters to a Young Bride, a novel by Catholic authoress Alice Von Hildebrand, spoke to the many fears, questions, and experiences of my newlywed life.

This little book is filled with letters by a long married widow to her newlywed goddaughter, Julie, who faces trials and questions in her vocation. The daily struggles and triumphs of Julie and her husband mirrored many of my own. I read through pages thinking to myself, “My James does that!,” or “We have had this conversation!,” and “I, too, am guilty of this mistake.”

Von Hildebrand offers powerful spiritual advice in each letter, encouraging marital relationships for self-giving love and mutual respect. She paints a vision of marriage as it should be: learning how to love and lead one’s spouse to heaven through sacrifice.

Julie’s experiences reflected many of my own struggles, from trying to balance work with being a homemaker, to accepting the habits of a permanent roommate, my spouse. I marveled how through her godmother’s writing, she discovers her true role as a wife—despite both internal and external pressures—as “an artist of love.”

Von Hildebrand explains the meaning of this title by describing her love for oriental rugs, and how their complex beauty is made through tiny snippets of fabric. This image is a symbol of the many small acts and deeds of a wife, the artist, as she weaves together her sacrifices, efforts, and decisions to benefit her husband and family.

I take this message to heart as my mission statement as both James’ wife and a child of God. My vocation calls me to regard every challenge and duty in life with deference to my marriage. How will this decision impact our relationship? Does this word or action detract from my mission as the artist in our home? Does this contribute to the art of our marital love?

Regardless of the field in which I may be struggling, I need only simplify my motivations and focus them towards my vocation. My beginner’s errors and the fear of unknowns matter so little when I realize each sacrifice and trial, suffered with love, is an addition to the “quilt” I weave for the good of our family. In this truth is an ever present joy.

Being “an artist of love” is applicable to every role I may take on as a wife, as a working professional or a stay-at-home mom. As we age and mature in our marriage, so will our metaphorical “quilt”.

As a young bride-to-be searching for a peace in the daunting new territories of marriage, I am grateful to know of Hildebrand’s novel. Her simple words help me find purpose and meaning in each new trial and experience.

In the transitions of marriage and family life, I encourage every woman to not be overwhelmed by the stress of a new role. Do not pressure yourself to be excellent in every new undertaking, but have patience in every little action and sacrifice. Accept each challenge and make every decision in the confidence of your new mission: to be an “artist of love.” May your marriage be joyful in this pursuit!

---

About the Author: Recently married to her best friend and partner towards salvation, Kate Thibodeau is learning how to best serve her vocation as a wife while using her God-given talents. Mama to angel baby, Charlotte Rose, and soon-to-arrive Baby Thibs, Kate has an English degree from Benedictine College, and strives to live in the Benedictine motto: that in all things, God may be glorified. Kate loves literature, romance, beautiful music, pretty things, wedding planning, and building a community of strong Catholic women.

INSTAGRAM | FACEBOOK

What is a Culture of Encounter? Creating One on Your Wedding Day + Beyond

STEPHANIE CALIS

What can 21st century brides learn from a priest and sister who lived one hundred years ago?

Encounter is a gift women uniquely are able to give.

Photography: Laura Gordon Photography, seen in Elizabeth + Matthew | Ethereal Irish Castle Wedding

Blessed James Alberione and Venerable Mother Thecla Merlo, two founding members of the Daughters of Saint Paul, recognized the mediums of film, music, radio, and literature as goods that can share with the world what is true, good, and beautiful. Against the odds of transatlantic travel, the Great Depression, limited resources, and fear, Father Alberione and Mother Thecla’s conviction in the Father’s call ultimately led to the establishment and development of a thriving, faithful order of sisters.

The Daughters of Saint Paul travel the U.S. and worldwide using media to evangelize, and have hubs in several cities across the country. In these cities, the order’s materials and publications are sold in stores known as Books & Media Centers.

On a recent visit to the sisters’ Provincial House in Boston, I was struck by one of Father Alberione’s thoughts on his mission and took a picture of a plaque expressing them: the order’s book centers, he said, “are not places of business, but centers of light and warmth in Jesus Christ. The book center is not like any other book store. It is a ‘church’ where the Word of God is distributed...it is sacred...Light, holiness, and joy are the goals sought. The counter is a pulpit.”

The counter is a pulpit. This idea echoed a deep desire I feel to help those I encounter throughout the day--however briefly or extensively--to feel seen and heard.

Making meaningful eye contact with someone, conveying sincere interest in him or her even in the answer to the simple question how are you?, wishing them a good day; all these actions reveal a Christ-like love and tap into something essential: the human heart’s longing to be known.

In the nature of femininity and womanhood, I see a particular ability to help others (even including strangers) feel valued and known. To create a culture of encounter--one that seeks to acknowledge and respect another’s dignity, to push past surface-level interaction, to look up from our phones. The word encounter conveys a true seeing and a dissolving of walls. That’s a dynamic--a culture--I want to help create.

Saint Edith Stein wrote, “the destiny of every woman is to be bride and mother.” Your personal pulpit might not be a store counter, but in the workplace, in your family, on your wedding day.

The sister hosting my visit described how the order’s centers are true their name. Genuinely, she said, they are centers of conversation, trust, and faith. She described how visitors quickly sense they’re in the presence of those who will closely listen to them. Frequently, these guests will share past or current struggles and pour out their stories.

When we, as women, receive another’s story with respect and attention, we give a gift of encounter. Every woman, no matter what her vocation, career, hobbies, or personal style, is called to receive love and let her love be received as a gift. She is called to be a shelter for others’ hearts, a refuge. She is called to a rich interior life--Our Lady herself, an ultimate example of womanhood, “kept all these things” at the birth of her son, “reflecting on them in her heart.” In moments of transcendence and of the ordinary alike, as women our gifts of receptivity and interiority allow us to communicate love and attention to all we encounter.

What does encounter look like on your wedding day? It looks like letting your love speak for itself, drawing your guests to enter into the Mass. It looks like a few moments to hug or shake hands with guests during your reception meal. It looks like showing attention and care to your bridal party and families. It looks like total receptivity.

All of it points to an encounter with the one is love himself. Like Our Lady in her joy at the Visitation, let your soul “magnify the Lord.”

Not every interaction you engage in will be profound or lengthy, nor should it create a spirit of moral superiority or righteousness. Developing habits of attention and receptiveness to others, though, is an embodiment of who we are: brides, women, with a particular genius for encounter.

Consider what it is you desire to embody and reveal to others with your unique strengths. Aim to reveal the love of God: a love that is particular, unconditional, all-encompassing, abundantly merciful, and forever faithful.

---

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

BOOK | INSTAGRAM 

Cultivating the Spirit of Newlyweds Across Time

STEPHANIE FRIES

Just weeks after our wedding, my husband and I were introduced as “the newlyweds” to a visiting priest at our local church. To our surprise, he turned his attention back to us during his homily that morning. By emphasizing the qualities of newlywed life, he encouraged us—and every married couple in the sanctuary—to embody the spirit of newlyweds through every stage of married life.

Oftentimes, the first weeks of marriage are defined as a “honeymoon phase,” when the innocent novelty of married life outweighs the demanding responsibilities of daily life.

PHOTOGRAPHY: MACKENZIE REITER PHOTOGRAPHY

As time passes beyond the wedding day, small transformations begin to unfold:

The honeymoon pictures collect dust in an album.

The groom’s ring acquires its first scratch.

New friends only know you by your married name.

You notice the idiosyncrasies of your spouse for the first time.

The laundry piles up, bills come in the mail, and careers gain momentum.

In Beginning your Marriage, a ‘Catholic marriage manual,’ the author observes, “Familiarity between wife and husband can dampen enthusiasm. Daily routine can clog lines of communication.”

Although familiarity and daily routine can pull couples out of newlywed enthusiasm, building deeper intimacy through a growing familiarity over time can be an invitation for infinite joy.

Establishing an attitude grounded in prayer, gratitude, and a sense of humor can help create a foundation to maintain the spirit of newlyweds throughout the monotony of routine and the emotional ups and downs of family life.

Prayer

Every detail of your vocation is a gift to you from God. Prayer is a means for God to speak into those details of your life, showing you the beauty he has in store in every cup of coffee, speck of dust, idiosyncrasy or load of laundry. If routine has clogged intimacy in your marriage, turn your heart to prayer and ask for renewed enthusiasm and connection through the gift of vocation.

Gratitude

Adopting an attitude of gratitude turns our hearts to receptivity. When we can look at our lives and say, “thank you,” we receive all life’s circumstances with hope. The virtue of hope renews our strength, trust, and joy. Whether you bring gratitudes to mind independently or in conversation with your spouse, a grateful perspective has the power to reignite the newlywed spirit of joyful surrender in your marriage.

Sense of Humor

A sense of humor and the ability to laugh with your partner is a gift, a skill, and a tool for authentic joy. We most easily laugh at ourselves when we don’t take life too seriously because we surrender our hearts to trust in God’s providence. Of course, this does not include decisions or circumstances which must be discerned with prayer and thoughtfulness. Create opportunities to be playful with your spouse, give yourself permission to laugh at the little surprises of daily life, and celebrate the many transformations of your shared lives with a light-hearted joy.

To embody the spirit of newlyweds beyond the honeymoon phase is an outlier is our communities. Where many couples become bogged down by life circumstances, husbands and wives united through the sacrament of marriage are called to faithfully participate in and receive the mysteries and fruits of vocation.

In what ways do you and your beloved cultivate the spirit of newlyweds as a living testimony to the joy of marriage? We hope you will share your experience with our community on Facebook or Instagram.

---

About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

INSTAGRAM | FACEBOOK

The Bookish Catholic Bride’s Guide to Good Podcasts

MARIAH MAZA

Wedding planning can be a stressful time for a bride. After all, engagement is a unique era of intense excitement, anticipation, and preparation, all at the same time.

The temptation to live constantly in the future, in that blissful time when you and your beloved are finally living your vocation as husband and wife, is strong. I experienced this, and I watched the engaged women in my life go through it as well.

One unexpected resource that helped me recenter my heart and my focus during the year and a half I was engaged was a newfound technological affinity: podcasts.

My love for podcasts began at the end of college, when I was in the middle of wedding planning and trying to finish my degree program. I was insanely busy, and I needed something “restful” to break up my day and refocus me on the Lord in the cacophony of assignments, full schedules, and wedding checklists.

Even if it was just on the car ride home or walking between classes on campus, I discovered inspiration for my upcoming vocation and encouragement as a Catholic woman in several podcasts. And, every once in a while, a little treat for my bookish heart--at the time, there was no free moment to conquer my to-read list!

And so, here are my top five podcast recommendations (and two honorable mentions) for the busy, bookish Catholic bride who is looking for rest and inspiration for her upcoming vocation, femininity, books, or simply living the beauty of our faith in the midst of everyday life:

01. Daily Readings from the New American Bible by the USCCB

I’ve intentionally ranked this one first on the list. If you don’t already read the daily readings in some form: through daily emails, a missal, or through an app, download this podcast today. This resource, provided to us by the United States Conference of Catholic Bishops (USCCB), helped me make a habit of listening to the daily readings, even if I felt like I had no time to sit and read them.

Each daily podcast is only around five minutes, and they post other days ahead of schedule. If you want to get ahead on reading next Sunday’s readings, just find it in the list of episodes! The daily readings are a beautiful gift from the Church that allow us to connect everyday with Scripture in a way that reflects the current season of the liturgical year (and, often, the current season of your heart). Discover this ancient tradition of the Church through your podcast player.  

A good place to start: Today’s readings!

02. The Gathering Place by Blessed is She founder Jenna Guizar and Beth Davis

In The Gathering Place, Jenna and Beth invite you to “come chat with us about Jesus, prayer, community, and life.” In true Blessed is She style, the two co-hosts talk like you’re sitting in their living room having a conversation about the love of Christ, joyful sisterhood, and how it touches the everyday struggles of the Christian life, whether you’re married or living the single life. They bring guests on the show as well, like BIS writers, Ike Ndolo, and several of their closest priest-friends to drop some major truth-bombs--yes, including Bishop Barron! Each episode ends with an extemporaneous prayer to lift your heart to the Lord.

A good place to start: “Remember His Tenderness// TGP Episode 11”

03. Abiding Together Podcast by Heather Khym, Michelle Benzinger, and Sr. Miriam James Heidland

Abiding Together brings together three amazing Catholic women: two wives and mothers and one religious sister. Together, they provide diverse perspectives on what it means to live authentic womanhood and vocation in the Church. Their mission is to provide “a place of connection, rest, and encouragement for women who are on the journey of living out their passion and purpose in Jesus Christ.” Another fun aspect? They do book studies on spiritual books and Church documents! If you ever wanted three cool Catholic ladies to guide you on a spiritual read-along or encourage you in your feminine vocation, Abiding Together is a refreshing place to begin.

A good place to start: Check out their four-part series diving into JPII’s “feminine genius,” starting with episode 5 on receptivity.

04. Among the Lilies by Cameron Fradd

Cameron Fradd is the wife of well-known Catholic author and speaker Matt Fradd. In fact, they both host their own podcasts! (You may have heard of Matt Fradd’s popular Pints with Aquinas series.) Among the Lilies is Cameron’s little corner of the world for “ladies who are tired of pretending and are ready to be real.” I think of Among the Lilies as the “real talk” of Catholic podcasts for women. Cameron doesn’t shy away from difficult or challenging topics that can affect any Catholic woman, and she handles them with grace, spunk, and infectious humor. I have cherished her episodes on infertility, sex and marriage, sisterhood, and brokenness, to name a few. She also hosts some pretty amazing guests (including her husband) like Leah Darrow, Crystalina Evert, and Jackie Francois.

A good place to start: Check out episodes eight and nine, a two-part series on intimacy in marriage and intimacy in friendship with Elisa McLaughlin.

05. Fountains of Carrots by Haley Stewart and Christy Isinger

I have saved this gem of a podcast for last. Over the past two years, I have listened to almost every episode (there are over 100) of Fountains of Carrots, a show for “chats about faith, books, culture, and whatever strikes our fancy.” Not only have I received all my best book recommendations from Haley and Christy, they also began my obsession, for better or worse, with BBC period dramas. But it’s not all about good English literature and TV shows. These two Catholic mamas talk about marriage, kids, homeschooling, homesteading, and liturgical living. No other podcast helped me through the last stages of wedding planning and the early, emotional transition into newlywed life the way Haley and Christy did. Their voices have become familiar friends to me, and their discussions are downright charming.

A good place to start: Try any bookish episode (especially earlier episodes) where they discuss book recommendations and underlying Catholic themes in literature. Or check out episode 57: “From Catholic Single Life to the Altar: Relationship Wisdom with Christina Grace Dehan.”

Honorable Mentions:

01. Simple by Tsh Oxenreider

Although Tsh is Anglican, not Catholic, that doesn’t stop her from regularly inviting Haley Stewart from Fountains of Carrots to come on her show and discuss Catholic liturgical living for each month, as well as good books. Simple is a show all about “living well and ignoring the rest.” Tsh talks about Christian themes like cultivating silence, fasting, feasting, marriage, and family. But she also has great interviews with women about their interesting careers in her work series. And throughout the whole show, she gives tips on how to cultivate a beautiful, simple life.

02. A Good Story is Hard to Find by Julie Davis and Scott Danielson

A podcast on books and good storytelling hosted by two Catholic friends? Yes please! A Good Story is Hard to Find talks about “books, movies, and traces of “the One Reality” below the surface.” If you’ve ever wanted a “book club” feel in a podcast and the opportunity to discuss Catholic themes in pop culture books and movies, join Julie and Scott in their reading and watching adventures. They’ll review and discuss anything from Dante’s ancient Divine Comedy to 2018’s A Quiet Place.

So, as you plan your wedding, anticipate your marital vocation, and strive to find God in the busyness of everyday, remember the importance of refocusing your heart and soul in the present moment--the “now” where God lives.

May you’ll find a little rest, inspiration, and joy in these podcasts, like I did—and still do! Let that joy flow into a strengthened prayer life and encouragement in your journey towards marriage and, through the graces of the sacrament, sainthood.

---

About the Author: Mariah Maza is Spoken Bride’s Features Editor. She is the co-founder of Joans in the Desert, a blog for bookish and creative Catholic women. Read more

BLOG | INSTAGRAM | FACEBOOK | PINTEREST